The Food is generally good. Coffee is served between 8 and 10, lunch at 1 or earlier, dinner at 6 or 7. First-class passengers in the British and German steamers dress for dinner.
The Fees vary according to circumstances. They are of course higher if the passenger has been ill and has required much attention. The chief steward or stewardess usually expects at least 1 fr. per day, and the other attendants receive fees proportioned to the services rendered.
Medical Attendance and medicines, in case of illness, are nominally free, but a reasonable fee is usually paid. Baths in the larger steamboats are free, fixed hours being allotted to passengers on application. Passengers may bring their own Deck Chairs or hire them from the chief steward.
IV. Intercourse with Orientals.
The objects and pleasures of travel are so unintelligible to most Orientals that they are apt to regard the European traveller as a lunatic, or at all events as a Crœsus, and therefore to be exploited on every possible occasion. Hence their constant demands for ‘bakshîsh’ (‘a gift’). To check this demoralizing cupidity the traveller should never give bakshish except for services rendered, unless occasionally to aged or crippled beggars.
Small fees are, however, not unreasonably expected by drivers, guides, donkey-boys, and others, over and above their stipulated hire. Excursionists should therefore always be well provided with small change. If no previous bargain has been made the charges and fees stated in the Handbook are usually ample.
While the traveller should be both cautious and firm in his dealings with the natives, he should avoid being too exacting or suspicious. Many of those he meets with are like mere children and often show much kindliness of disposition. In most cases their attempts at extortion are comparatively trifling; but if serious, the matter may be referred to the police or to the traveller’s consul.
On the other hand exaggerated professions of friendship should be distrusted, loyalty towards strangers being still rarer in the East than elsewhere. The natives are apt to make common cause against European visitors. While their religion usually requires them to address each other as ‘yâ akhûya’ (my brother), their brotherhood does not extend to outsiders.
As the Orientals are often remarkably dignified and punctilious in their bearing, the traveller should show corresponding respect and consideration for their customs and prejudices. He should never, for example, photograph a Mohammedan without his leave, nor look too curiously at the veiled women, nor don Oriental costume. Sacred places, such as mosques, chapels, and religious houses and their schools, must not be entered without removing one’s shoes or putting on slippers, lest the carpets and mats on which prayer is offered be polluted. Korans must never be touched; and when prayers are being recited, strangers must keep carefully aloof. In every part of the Orient the traveller meets with ‘saints’ (often imbecile or insane), who go about in fantastic rags and sometimes stark naked. Needless to say he will give them a wide berth.
The traveller may least obtrusively observe the various phases of Oriental life by visiting the native quarters of the towns, the bazaars and markets, and the popular festivals and recreations of the Moslems. Story-tellers at the native cafés (reminiscent of the Arabian Nights), jugglers, wrestlers, snake-charmers, barbers’ shops, and native schools are all objects of interest. In Turkey and in Egypt the popular theatres with their shadow-scenes (kara göz) are curious. Ladies may sometimes, by special introduction, obtain admission to a private dwelling-house and get a glimpse of the manners and customs of Oriental women. On Fridays they may see the Moslem women raising their veils in the cemeteries (comp. p. [220]).