"Certainly not," replied the Jew, firmly, and the fire of his eye spoke of terrible possibilities; "such hope, on the contrary, is ever present with me. My heart will grow calm again, and I shall be happy on the day when I shall cleave the head of him who ruined my sister.... Spare yourself any further trouble, Taras; the men of my race are wont to consider before they act. And I have considered. Will you accept me as one of yours?"

"Yes," said Taras, briefly, and called his men, who were not a little taken aback on beholding their new comrade, a scornful remark hovering on the lips of the "Royal Eagle," and shrinking back only at the captain's look of command.

Julko Rosenko, the first volunteer of the mountain wilds, and the Jew, the first one from the lowlands--or as, to this day, they are known in song, the "Royal Eagle" and "Black Nashko"--are the only two of Taras's band who strike the imagination either by their originality or by the motives inspiring their action. All the others, whom a lawless or revengeful disposition brought to his standard, may have been the victims of tyranny, indeed, but they were men of a lower type, and their history is but the outcome of the troublous confusion of oppressors and oppressed struggling for mastery.

Thus there was with him a peasant from the Bukowina, one Thodika Synkow, who to his fortieth year had lived quietly on his bit of land, till the harshness of a tax-gatherer selling the very pillow from under the head of his sick wife drove him to a deed of murder. There was an under-steward from near the frontier, Stas Barilko, who after years of faithful service had been cruelly flogged for having shot a hare without his master's leave. There was a certain Sophron Hlinkowski, the leader of a church choir, who in a dispute between the priest and the parish concerning tithes had sided with the people, and, when the angry pastor, with the approval of his superiors, suspended the church services, had yielded to the entreaty of the peasants, reading prayers when there was a funeral. That was his crime; the priest denounced him, and the unfortunate precentor was sent to prison, finding himself a beggar when his two years had expired. His only child had died, and his wife had gone off with another man. So he joined Taras to "lift his voice now after another fashion, and make the ears tingle of those who used him so cruelly;" and Taras admitted him, as, indeed, he admitted any one whom honest resentment brought to his standard, and who, having nothing to lose, was possessed of the three requisites he looked for--obedience, courage, and frugality. For Taras held strictly by the words he had spoken beneath the linden: "Let none come to me who seeks for pleasure in life, and no happy man shall join me." Many offered themselves, setting aside this primary condition, but the hetman subjected every one to the most rigid examination; and any one hoping to find refuge with him from just punishment was rejected as mercilessly as were the mere ruffians looking for booty. Yet, in spite of such strict investigation, Taras's band on Easter morning consisted of thirty well-armed and resolute men.

But he had to give audience to a host of people besides, peaceful men coming to tell him of their troubles, or delegates pleading for a wronged community. Some of their complaints were worthless enough, but the greater number were well founded, strengthening him in his conviction that this "unhappy land in which justice is not to be found" was sorely in need of an "avenger." The wisdom he had gained at the cost of his life's happiness made him sufficiently cautious not to believe blindly any reports that might reach him, and the only promise any of his suppliants got out of him was to the effect that he would make inquiry, and "woe to you if you have lied to me, but woe to your oppressors if you speak the truth!" And if they grew urgent, protesting their honesty, and entreating for speedy redress, he would answer: "You may look for me soon, but the hour shall not be fixed; for how can I be sure there are no tell-tales among you, enabling the Whitecoats to meet me? And, moreover, I have undertaken, first of all, to settle accounts with the mandatar of Zulawce. Not that I long for his punishment before that of any other evil-doer in the land, but a man must be true to his word."

But, to judge from the intelligence brought to him by Wassilj, who on the Saturday had returned from a reconnoitring expedition to Colomea, it promised to be a desperate venture to get hold of the mandatar, and Taras shrank from the risk of leading his faithful men to the well-garrisoned district town merely to carry out to the letter an assurance given. If, however, his spirits failed him for a moment, his energy and confidence soon rose uppermost. Wassilj was ordered back to Colomea to procure farther information, whilst Sefko and the Royal Eagle were despatched to inquire into the complaints made by two parishes on the plain, and Jemilian was sent off to announce to Anusia, and through her to the village, the impending arrival of the Whitecoats.

"Master," said the faithful old servant, hesitatingly, "have you forgotten that the mistress----"

"Is gone out of her mind?" interrupted Taras. "She never did, and by this time is as collected as you or I, Jemilian. She was stunned for a moment, but she knows what is laid upon her, and will never flinch."

"Have you had farther news?" inquired the man, wondering.

"No, but I know my wife. My own heart tells me."