The Chief Justice: A Novel

by Karl Emil Franzos

One of the greatest of the political investigations had, since Christmas 1852, devolved upon the Court at Bolosch. The middle classes of this manufacturing town were exclusively Germans, the working-classes principally Slavs. It was among these latter that the police believed they had discovered the traces of a highly treasonable movement. About thirty workmen were arrested and handed over to Justice. Sendlingen, assisted by Dernegg, personally conducted the investigation. He had made the same selection in all the political arrangements of the last few years, although he knew that any other would have been more acceptable to the authorities. Certainly neither he nor Dernegg were Liberals--much less Radicals--who sympathised with Revolution and Revolutionaries. On the contrary both these aristocrats had thoroughly conservative inclinations, at all events in that good sense of the word which was then and is now so little understood in Austria, and is so seldom given practical effect. They were, moreover, entirely honourable and independent judges. But there was a prejudice in those days against men of unyielding character, especially in the case of political trials. There was an opinion that "pedantry" was out of place where the interests of the state were at stake. Sendlingen, on the other hand, was convinced that a political investigation should not be conducted differently from any other, and it was precisely in this inquisition into the conduct of the workmen that he manifested the greatest zeal, but at the same time the most complete impartiality.

Divers reasons had determined him to devote all his energy to the case. The diversion of his thoughts from his own misery did him good: the ceaseless work deadened the painful suspense in which he was awaiting the decision from Vienna. Moreover his knowledge of men and things had predisposed him to believe that these poor rough fellows had not so much deserved punishment as pity, and after a few days he was convinced of the justice of this supposition.

These raftsmen and weavers and smiths who were all utterly ignorant, who had never been inside a school, who scarcely knew a prayer save the Lord's Prayer, who dragged on existence in cheerless wretchedness, were perhaps more justified in their mute impeachment of the body politic, than deserving of the accusations brought against them. They did not go to confession, they often sang songs that had stuck in their minds since 1848, and some of them had, in public houses and factories, delivered speeches on the injustice of the economy of the world and state as it was reflected in their unhappy brains. This was all; and this did not make them enemies of the State or of the Emperor. On the contrary, the record of their examination nearly always testified the opinion: "the only misfortune was that the young Emperor knew nothing of their condition, otherwise he would help them." Sendlingen's noble heart was contracted with pity, whenever he heard such utterances. And these men he was to convict of high treason! No! not an instant longer than was absolutely necessary should they remain away from their families and trades.

On the Feast of the Epiphany Sendlingen was sitting in his Chambers examining a raftsman, an elderly man of herculean build with a heavy, sullen face, covered with long straggling, iron-grey hair; Johannes Novyrok was his name. The police had indicated him as particularly dangerous, but he did not prove to be worse than the rest.

"Why don't you go to confession?" asked Sendlingen finally when all the other grounds of suspicion had been discussed.

"Excuse me, my Lord," respectfully answered the man in Czech. "But do you go?"

Sendlingen looked embarrassed and was about to sharply reprove him for his impertinent question, but a look at the man's face disarmed him. There was neither impertinence nor insolence written there, but rather a painful look of anxiety and yearning that strangely affected Sendlingen. "Why?" he asked.

"Because I might be able to regulate my conduct by yours," replied the raftsman. "You see, my Lord, I differ from my brethren. People such as we, they think, have no time to sin, much less to confess. The God there used to be, must surely be dead, they say, otherwise there would be more justice in the world; and if he is still alive, he knows well enough that anyhow we have got hell on this earth and will not suffer us to be racked and roasted by devils in the next world. But I have never agreed with such sentiments; they strike me as being silly and when my mates say: rich people have a good time of it, let them go to confession,--why, its arrant nonsense. For I don't believe that any one on earth has a good time of it, not even the rich, but that everybody has their trouble and torment. And therefore I should very much like to hear what a wise and good man, who must understand these things much better than I do, has to say to it all. It might meet my case. And I happen to have particular confidence in you. In the first place because you're better and wiser than most men, so at least says every one in the town, and this can't be either hypocrisy or flattery, because they say so behind your back. But I further want to hear your opinion, because I know for certain that you have an aching heart and plenty of trouble."

"How do you know that?"

Novyrok glanced at the short-hand clerk sitting near Sendlingen and who was manifestly highly tickled at the simplicity of this ignorant workman. "I could only tell you," he said shyly, "if you were to send that young man out of the room. It is no secret, but such fledglings don't understand life yet."