"And Rachel?"
"What's that to you? Well—if you really want to know—I intend to marry Rachel, and when she is my wife she shall wear silk gowns; but they must be a thousand times more splendid than those that the Gräfin...."
Aaron Leiblinger was strange and somewhat eccentric even as a boy. There was nothing very noticeable in his appearance: he was short and insignificant-looking, and his face was almost ugly, but it was redeemed by beautiful and expressive eyes. His forehead was low, and the hair that hung over it was black and curly. He was of a thoughtful disposition, and many of his ideas were surprising in a boy who was the son of an ignorant hawker, and who lived in a miserable garret. He made, or rather forced, his way through life by his quick intelligence, firmness, and energy. For a time it might have been said of him that he succeeded in all his aims and desires. His mother had intended him to help her in her labors as fruit-seller as soon as he had learned to read the Prayer-book; but Aaron wanted to go to a Thorah school, and he went. He wanted to learn the Talmud, and to know it better than his school-fellows, and he succeeded. After that, he wanted to go to the Christian school—an unheard-of thing—and yet he had his own way.
The means he employed were unusual. First of all he told his mother of his determination. The woman was pious and narrow-minded, so she cursed and swore, and then hastened to tell the members of session with loud cries and lamentations that her son intended to become a Christian. For what other reason could induce a Jewish boy to go to a Christian school? The doctor certainly sent his sons to it; but then, the doctor was only half a Jew, and wore a "German" suit of clothes. The chiefs of session praised the woman for her pious zeal, and sent for the boy. He came, and before they could overwhelm him with the remonstrances and threats they deemed suitable for the case, he said: "I know all that you would tell me, so you may save yourselves the trouble of speaking to me. Now, listen to me, for you don't know what I have to say to you. I intend to go to the Christian school, for I am determined to learn everything that can be learned. We need not discuss that point, because my mind is made up. What we have to settle is, whether I am to do it as a Christian or as a Jew. My mother can no longer support me—she is growing old—so I tell you plainly that if you will give me food, clothes, and books, I will remain a Jew, and will teach the children for that remuneration. If you refuse, I shall become a Christian—the fat dean will do anything to secure the salvation of a soul."
This strange and eccentric address was not ineffectual. The elders of the congregation bowed before the iron will of the boy, and gave him the small help that he demanded. He went to the monastery school as a Jew, in caftan and curls. It was dreadful what he suffered in consequence of this dress. Perhaps God counted the tears he shed and the blows he received; he grew tired of counting them, tired of weeping. He bore everything—injustice and blows, hunger and cold, or the few, very few, acts of kindness shown him—with the same gloomy and defiant composure. An unquenchable longing for knowledge and an unquenchable thirst for vengeance sustained him. His face even quite lost its youthful expression. My school-fellow, Aaron Leiblinger, was much, very much, to be pitied.
But even the poorest life possesses some treasure to which it clings. The gloomy, reserved boy loved little Rachel dearly. His face softened strangely and touchingly when he was talking to her. I used to feel, though I could not have told why, that it did him good to speak to him about the child. I believe that he would have died for her unhesitatingly. And once a very curious thing happened—he wept—when Rachel had small-pox.
He scarcely shed a tear when his mother died. Her death made no great void in his life, and apparently did not much move him. He lived alone in the garret now—that was all. Burly old Hirsch Welt provided him with food after that, but he did not trespass long on his kindness. One summer morning he came to see me very early. "Good-by," he said; "I've come to say good-by, because you were always kind to me. I'm going away from Barnow to-day, that I may become a rich man."
"But you'll starve by the way."
"Oh no; I have the money that my mother left—three florins. I'm going to Lemberg—good-by."
So he went away, and I did not hear of him again for a long, long time.