Injurious treatment of living creatures, too, is often due to the same instinct. In the desire to investigate, the principle of the golden rule is forgotten. It would be too optimistic, however, to assume that such things are never done from cruelty. Fischart says that even well-disposed children reveal the demon of fighting and destruction when there is a beetle or a broken-winged bird or a wounded cat to torment. Most readers will recall some reminiscence of their own youth when they really enjoyed inflicting injury on some living thing. It may assume a dangerous form when directed against other persons. Some years ago a number of children at play intentionally drowned a comrade; and Fr. Scholz tells us, “An eight-year-old girl with an angelic face secretly put some pins in her little brother’s food, and calmly awaited the catastrophe, which fortunately was averted.” “A girl twelve years old pushed a child of three, with whom she was playing, into a pile of paving stones for no other reason than that she might have the opportunity to tickle him cruelly.”[449] Among criminals murders may sometimes result from following this impulse. Some time ago three peasants were tried for the murder, with incredible cruelty, of a servant. They were father, son, and mother. After the old man had throttled his victim he said to his accomplices, “Now he is dead enough.” But the woman, to make sure, dealt a hard blow on the poor fellow’s head. “Now I think he has had enough, this fine rabbit that we have caught.”[450] Here the bounds between play and earnest are hard to place, but probably belong at the point where the prearranged plan is no longer the leading thought, it having given place to mad delight in inflicting injury. These matters are, after all, only on the threshold of play, and we will now turn our attention to subjects more important to our inquiry.
6. Teasing[451]
The fighting instinct of mankind is so intense that all the playful duels, mass conflicts, single combats, and contests which we have described, do not satisfy it. When there is no occasion for an actual testing of their powers, children and adults turn their belligerent tendencies into a means of amusement, and so arise those playful attacks, provocations, and challenges which we class together under the general name of teasing. The roughest if not the earliest form of such play is that of bodily attack, such as is often observed among animals. A female ape which Brehm brought to Germany loved to annoy the sullen house dog. “When he had stretched himself as usual on the greensward, the roguish monkey would appear and, seeing with satisfaction that he was fast asleep, seize him softly by the tail and wake him by a sudden jerk of that member. The enraged dog would fly at his tormentor, barking and growling, while the monkey took a defensive position, striking repeatedly on the ground with her large hand and awaiting the enemy’s attack. The dog could never reach her, though, for, to his unbounded rage, as he made a rush for her, she sprang at one bound far over his head, and the next moment had him again by the tail.”[452] We all know how children delight in just such teasing. To throw an unsuspecting comrade suddenly on his back, to box him or tickle and pinch him, to knock off his cap, pull his hair, take his biscuit from his hand, and if he is small hold it so high that the victim leaps after it in vain—all this gives the aggressor an agreeable feeling of superiority, and he enjoys the anger or alarm of his victim. When I was in one of the lower gymnasium classes our singing on one occasion was suddenly broken into by a shrill scream. One of the pupils had found a pin which he energetically pushed into an inviting spot in the anatomy of the boy in front of him. The culprit could only say in palliation of his offence that he did it “without thinking,” which excuse was received rather incredulously. Schoolboys often pull out small handfuls of one another’s hair, and it is a point of honour not to display any feeling during the process. Becq de Fouquières records an ancient trick of this kind, consisting of a blow on the ear in conjunction with a simultaneous fillip of the nose. Cold water is a time-honoured instrument of torture. To duck the timid bather who is cautiously stepping into the pond, to empty a pitcher on a heedless passer-by, to place a vessel full of water so that the inmate of a room will overturn it on opening the door—these are jokes familiar wherever merry young people are found. The lover of teasing naturally seeks such victims as are defenceless against him, especially those who are physically weak or so situated as to be incapable of revenge. Yet there are ways of annoying the strong and capable. A good-natured teacher is apt to be the subject of his pupils’ pranks, though in this case they seldom take the form of physical assaults. It is not an unheard-of thing, however, for a paper ball to hit his head or for his seat to be smeared with ink or perhaps with glue as in Messerschmidt’s Sapiens Stultitia.[453]
Youths and grown men are little behind the children in such jests. There is, for instance, the christening on board ship in honour of crossing the line which Leopold Wagner thinks is derived from the ancient religious ceremony celebrated on passing the pillars of Hercules.[454] Tossing in a blanket, which made such a lasting impression on Sancho Panza, was known to the Romans by the name of sagatio. Such rough sports were practised in the time of the Roman emperors by noble youths. Suetonius relates of Otho that the future emperor as a young man often seized, with his companions, upon weak or drunken fellows at night, and tossed them on a soldier’s mantle (distento sago impositum in sublime jactare).[455] In popular festivities fighting with pigs’ bladders is a fruitful source of amusements to which tickling with a peacock’s feather is a modern addition, and lassoing with curled strips of paper which cling about the neck. Students make a specialty of such pranks. A favourite one was crowding, when the streets had only a narrow pavement for pedestrians, while in bad weather the rest of the road was a mass of unfathomable mud; another was to deal a hard blow on the high hat of some worthy Philistine, plunging him suddenly into hopeless darkness, or tracing a circle on the bald head of a toper asleep over his wine, etc. In an inn in Giessen there is still in existence a bench through whose seat a nail projects when a hidden cord is pulled—a pleasant surprise for the unsuspecting guest who reclines upon it. On entering the gymnasium I was initiated in an æsthetic little practice which is of ancient date and serves as an instance of the coarse jesting that is so common there. One of the company secretly fills his mouth with beer and reclines on two chairs. With a handkerchief spread over his face he plays the part of The Innkeeper’s Daughter. They all sing the familiar song, and two accomplices play the rôle of two of the peasants while the novice is asked to be the third. The veil is thus twice withdrawn from the daughter’s face, and twice replaced without any suspicious revelations, but when the innocent third lover arrives he is greeted with the stream of stale beer full in the face. A suitable companion-piece to this decidedly disgusting trick is this incident related by Joest as occurring among the Bush negroes of Guayana: “As I was tending the wound of a young negress whose breast was badly cut, she wearied of the operation, and suddenly seizing it in both hands she sent a stream of warm milk into my face and fled laughing away.”[456]
The most harmless teasing is the obvious kind which forms the basis of much social play, such as games for a company like “Blind-Man’s Buff,” “Fox Chase,” “Copenhagen,” and similar diversions. A striking instance occurs in The Sorrows of Werther. During a violent storm Lotta attempts to cheer the frightened company; she places chairs in a circle and seats everybody in them—many acceding in the hope of being rewarded with a sweet forfeit or two, and getting their lips all ready. “We are going to play counting,” said Lotta. “Now, attention! I am going round the circle from right to left, and you must count, each taking the number that comes to him; and we are going like lightning, and whoever hesitates or blunders gets a box on the ear, and we are going on to thousands.” She then stretched out her arms and flew around the circle, faster and faster. If any one missed, bang! came a box on his ear, and in the laugh that followed, bang! came another, and always faster and faster. Werther, however, noticed with inward satisfaction that the two blows which he received were somewhat harder than Lotta gave the others. When the company is still less refined than this, joking sometimes becomes so rough as to lose its playful character. The ancient Thracians were celebrated for this sort of thing. Gutsmuth says truly that from this circumstance much could be inferred concerning the state of civilization among them, if we had no other sources of information. “A man stands on a round stone holding a sickle in his hand and having his head through a noose suspended from above. When he is not expecting it a bystander pushes the stone away and there hangs the poor wretch who has been chosen by lot for this fate. If he has not sufficient skill and presence of mind to cut the knot at once with the sickle he flounders there until he dies, amid the laughter of the spectators.”[457]
Turning now to other forms of teasing than direct bodily annoyance, we find again that children very early understand it. When the pretence is made of great alarm at his beating with a spoon or banging a book or at a sudden cry, a child as young as two years old shows great delight, and will repeat the performance with a roguish expression. From this time on, to cause sudden fright is a favourite method of gratifying the taste for teasing. The ghostly manifestations which terrify each generation in turn can often be traced to some mischievous urchins.
I remember a joke played on a geographical professor at the gymnasium who, as he carelessly opened a closet door, was confronted by a skeleton which had been used in the previous lecture. Students could hardly subsist without the ancient trick of stuffing the clothes of a “suicide,” and placing the figure on the floor of their victim’s room with a pistol lying near, or hanging it by a rope to the window frame, to give the late home-comer a genuine scare. In Athenäus we find a beautiful instance of readiness to meet such a trick. King Lysimachus, who took delight in teasing his guests, one day at a banquet threw a skilfully made artificial scorpion on to the dress of one Bithys, who recoiled; but, quickly recovering himself, said to the rather penurious king: “My lord, it is now my turn to frighten you; I beseech you give me a talent.”[458] Such sport with fear, though harmless in these instances, becomes a passion with all narrowminded, tyrannous natures, and leads to cruelty which is anything but playful. Slatin’s dramatic work, Fire and Sword in the Soudan, gives an instance of such traits in the character of the Caliph Abdullah. Indeed, Abdullah had a part in, or rather was the occasion of, Slatin’s first experience during the life of the Mahdi. Slatin was taken prisoner by the Mahdi’s army before the gates of Khartoum. The morning after the city was taken, alarming rumours reached him; half incredulous, he looked out of his tent. “A mob had collected before the quarters of the Mahdi and his caliphs; it seemed to be getting into motion and making toward me, and I soon saw clearly that they were coming in the direction of my tent. I could now distinguish single persons. First walked the negro soldiers, one of whom, whose name was Shetta, carried a bloody burden on his head. Behind him howled the mob. The slaves entered my tent and stood glowering before me, and Shetta opened the roll of cloth and showed me—Gordon’s head! I grew faint and dizzy at the sight, my breath stopped, and it was only by the greatest effort that I commanded myself sufficiently to gaze upon that pallid face.” The Mahdi and his caliphs had ordered this hideous cruelty.[459]
A common and early developed form of teasing is the deception which imparts to the perpetrator a feeling of intellectual superiority. Children display this in their tender years principally by pretending that they are going to do forbidden or improper things, as revolt against authority. When the little girl observed by Pollock was twenty-three months old she often declined to kiss her father good-night. She turned from him as if annoyed or indifferent, to make a fausse sortie, and then called him back and gave the kiss.[460] Sigismund’s boy often exhibited a “kind of humorous defiance of authority,” such as grasping at a light standing near him, but not so that it could burn him, and looking slyly at his father.[461]
Older children have innumerable tricks of this kind. A sort of game is to strike on a table with a spoon or on the floor with a card and repeat the formula “He can do little who can’t do this, this,” and pass the stick or spoon to the next neighbour with the left hand. The uninitiated who attempt to do this usually pass it with the right hand and are much puzzled when told that they are wrong. There is much of this element, too, in the games of magic which children are so fond of. For examples of it among adults it is only necessary to turn again to the old jokes of students. In a university town a merchant, Karl Klingel, was roused in the middle of the night by a ring at the bell. The visitor was a student named Karl, who pretended to think that the name on the sign was a signal for him. “Mystification,” says Goethe in Wahrheit und Dichtung, “is and ever will be amusement for idle people who are more or less intelligent. Indolent mischievousness, selfish enjoyment of doing some damage is a resource to those who are without occupation or any wholesome external interests. No age is entirely free from such proclivities.” Moreover, one whole day in every year is given over to this jesting deception. The civilized world over the first of April is fool’s day. Wagner thinks that this custom arose from the change of the new year from the vernal equinox to January 1st, thus giving to the customary exchange of New Year’s gifts the character of jests, and to those who should forget the change of time the appearance of fools. So they are called Aprilnarren, poisson d’Avril, April fools, and in Scotland gowks.[462]
Memory forms another important division of our subject. The child’s natural impulse is easily aroused by new and striking peculiarities—for instance, he soon learns by example to stammer, to talk through his nose, or imitate any other defect without at first intending to tease. When his mimicry is laughed at he attempts intentional caricature, yet we are not to suppose from this that he would never do so alone. As a rule, though, it is the amusement of adults which stimulates him to improve on his former efforts. And as soon as he perceives that his victim is annoyed his mimicry becomes teasing.[463] At school this sort of teasing attacks unmercifully any little weakness or peculiarity, such as a halting or limping gait, stammering or lisping speech, a strange accent or foreign pronunciation. All these become the objects of ridiculous exaggeration even in the presence of older persons if they show no signs of disapproval.[464] In our club in the high school there was a boy who ran his words together in a comical fashion, and from imitating his manner of speech we constructed a formal language, some words of which still survive in the memories of his contemporaries. The most important sphere of this sort of imitation is that of pictorial art, where the caricaturist seeks to amuse by his exaggerated representations of familiar peculiarities. Children attempt this too. Their efforts are at first, of course, the grossest deformities with projecting ears, huge noses, etc., which they label with the name of some comrade whom they wish to annoy, but later when they have learned to draw they achieve some creditable caricaturing. I well remember our portrait of a French teacher who had two deep lines from the base of his nose to the corners of his mouth, forming with his long nose the letter M. Such pictures are, of course, not to be classed with methods of teasing unless the intention is to show them to the subject, which is by no means always the case, and unless their raison d’être is something less than serious malice or hatred. There is always a charm in wielding, under the safe refuge of anonymity, these effective weapons against the mighty of the earth. What has not the nose of Napoleon III, for instance, suffered in this way!