The Play of Man

by Karl Groos

Summing up now the important data we find that enjoyment of the comic depends in the large majority of cases, though not in all, on the union of fighting play with the idea of contrast. This kind of fighting play naturally falls into two distinct groups, involving everything comic. The one is essentially composed of aggressive fighting plays, and makes prominent the contrast between inner imitation and the triumphant feeling of superiority. In the other group we find more defensive fighting play, and the idea of contrast takes the form primarily of sudden relaxation of the stressed attention and the impression of contradiction. That the first group represents an earlier stage of development from which the second is evolved, as Sully and Ribot intimate, is not easily proved. Children exhibit both very early.

Are there cases which do not exhibit fighting play in any form? I do not deny the possibility, though up to this time I have not been able to discover any such. The first difficulty to surmount in trying to establish this possibility would, it seems to me, be the laughter of children when they mimic anything (for example, the cries or movements of animals), which is not in itself amusing, nor is their intention mischievous. Can this be a case where the idea of contrast works alone and there is no fighting play? I think not, for I am convinced that the child’s first impression of the comic depends on his æsthetic sympathy with the model and on his conscious shaking off of this feeling; and, furthermore, the idea of contrast is in this instance connected with the conquest of difficulty, an association which always indicates an approach to fighting play, and is especially significant in this case, since mimicry singles out the salient and individual characteristics of the model.[482]

8. Hunting Play

Having learned to recognise the three principal groups of fighting plays we turn now to a special application of the fighting instinct. The name “hunting play” will include, for the sake of brevity, playful pursuit, flight, and hiding.

The chase is, in connection with the collecting of fruits, the oldest and most primitive method of obtaining a food supply known to us. It is not impossible that in some more primitive stage than that of modern savages human beings subsisted entirely (with the exception of some insects, young birds, and eggs) on vegetable food, as monkeys do. But we have no definite knowledge of this, and, however it may be, the facts justify the deduction that the impulse to pursue a fleeing creature, or, on the other hand, to flee and hide from approaching danger, is as much an inborn instinct in man as in the lower animals. It is true, indeed, that the arts of the chase are of vast service to evolution in other ways than in the pursuit of and escape from wild beasts, for it is often enough his fellow-man from whom the fugitive flees and must escape by speed or guile. In the case of animals the instinctiveness of the impulse is proved by their play. The kitten treats a ball of yarn exactly as an adult carnivorous animal does its prey, and that before she takes note of a living mouse; and young dogs show their wolfish nature in their chasing of one another when there is no real game to pursue. In the life of man, too, phenomena are not wanting which point to an instinctive basis for the hunting instinct, and they all belong to the sphere of play.

First, then, we must consider actual hunting of animals, which is not for the purpose of securing food. Small children display a disposition to chase animals. G. H. Schneider considers that this fact points directly to the inheritance of the habits of primitive man, but it is not necessary to call in the principle of inheritance of acquired characters, since simple succeeding to inborn instincts is sufficient to produce this result. “In the same way,” says Schneider, “the impulse for hunting, fishing, slaughtering animals and plundering birds’ nests in so cruel a manner is inherited, and is to-day quite common in young men accustomed to an outdoor life. The boy never eats the butterflies, beetles, flies, and other insects which he eagerly pursues and possibly dismembers, nor does he suck the eggs which he gets from nests in high trees, often at the risk of his life. But the sight of these creatures awakens in him a strong impulse to plunder, hunt, and kill, apparently because his savage ancestors obtained their food chiefly by such acts.”[483] Schneider goes too far, I think, in assuming that there is a special connection between the sight of a certain animal and the inherited impulse, yet it is quite probable that there is a general tendency to seek and pursue moving living creatures over and above what can be accounted for by fear. And perhaps the children of savages possess this tendency in a higher degree than do our own. Semon tells us of young Australians: “Any one who observes the children, and especially the boys, will see how in their play all the exercise is directed to the perfection of their skill in the chase. They are constantly occupied with throwing pieces of wood and little clubs at any possible target, killing squirrels and bringing down birds and small animals with these missiles. On the march, while the women and girls carry the baggage, the boys amuse themselves with various throwing plays.” The cylindrical nests of Australian birds are favourite hiding places of poisonous snakes, “and children who give promise of becoming zealous scientific investigators are often, as well as their elders, bitten in this way. My little friends in Coonambula were eager collectors of all sorts of insects and every creeping thing, and I have to thank them for many of my choicest specimens.”[484]

The chase as practised for sport by adults also argues for an instinctive basis of such play. Civilized man, who no longer makes hunting a direct means of replenishing his larder, still feels the force of this powerful impulse, and playfully reverts to the practices of his progenitors. The passion which this sport excites in its votaries is so strong as to leave little doubt that the impulse is an inherited one. “In our time,” says Johann von Salisbury in the twelfth century, “the chase is regarded by the nobility as the most honourable of employments, and its pursuit the highest virtue. They consider it the summit of earthly bliss to excel in this exercise, and consequently they ride to the chase with greater pomp and pageantry than to war. From pursuing habitually this manner of life they lose their humanity to a great degree, and become almost as savage as the beasts they hunt. Peasants peacefully tending their flocks are torn from their well-tilled fields, their meadows, and pastures, in order that wild beasts may take possession.”[485]

King Edward III had such a passion for hunting that he took a large pack of dogs with him when he was making war on France, and on French soil and every day he followed the chase in some form. The priestly Nimrods whose tastes belie their calling have been subjects of derision from the time of Chaucer to C. F. Meyer’s Shots from the Chancel, and the opposite extreme is found in Sebastian Brant’s Narrenschiff, where he accuses his contemporaries of disturbing the worship of God by bringing their dogs and falcons into the churches. In modern times the passion for hunting is strongest in mountaineers, whose free outdoor life affords every opportunity to indulge the taste. No one who has seen the face of an old mountaineer as he catches sight of a likely goat has any further doubt that inherited instinct is at the bottom of the hunting impulse. Bismarck well described the charm of field sports at the time (1878) when, his health being threatened, he left the business of his office to younger diplomats, and refused to be consulted except on the most vital questions. Rudolf Lindau has given, too, in a parliamentary speech of Bismarck a half-humorous and yet striking picture of a tired hunter: “When a man starts off on a hunt in the morning he is quite willing to tramp over miles of heavy ground to get a shot at birds. But after he has wandered about all day, has his game bag full, and is about ready to go home, being tired, hungry, and covered with mud, he shakes his head if the game-keeper says that there are partridges in the next field. ‘I have enough,’ he says. But if a messenger comes with the news that there is a wild boar in the woods below, this tired man with hunter’s blood in his veins forgets his fatigue, and hastens to the woods, not satisfied until he has found the game and captured it.”

The most rigidly conducted chase has something of the character of play, and there is a whole cycle of games in which flight and pursuit are the main features. To begin with the pursuit of our own kind: suppose one taking a two-year-old child in his arms and springing toward another person, who runs away in pretended fright. The child will manifest delight, which is much too strong to be attributed to mere pleasure in the movement, and must be connected with the hunting impulse. It is shown, too, quite as plainly by boys playing on the street. James is right when he says, “A boy can no more help running after another boy who runs provokingly near him than a kitten can help running after a rolling ball.”[486] In 1894 I had an opportunity to observe a scene which displayed the power of this instinct in a manner which was almost terrible; the boys irresistibly reminded me of dogs or wolves pursuing their prey in a hot chase. At that time a racer came to Giessen, and to attract attention ran through the streets at midday attired in rose-coloured tights, fantastically decorated, and carrying a large bell in his hand. He moved with incredible rapidity, now disappearing round some corner, and now emerging from a side street. When school was out a crowd of homeward-bound boys filled the streets, and, catching sight of the runner, chased after him, so that soon a mob of from fifty to one hundred children were on his heels, chasing him like a pack of hounds with the wildest excitement and loud cries. The man carried a whip which he laid about him well, otherwise the children would doubtless have tried to catch and beat him.