However, it is not wholly unnecessary, particularly at the present time, to set down the chief characteristics of a false or insufficient culture, characteristics which one meets very often and can not help but notice. They are particularly the following:
1. Great extravagance in living. A man of genuine culture will never set a very high value either upon his outward personal appearance, or upon where he lives, or what he eats and drinks, or the like things: and so he will carefully avoid luxury, as improper for himself and unjust toward others. Excessive finery, golden rings on all the fingers, watch chains with which one might, if necessary, tie a calf, houses in which one can not move for the furniture, banquets at which one risks undermining even a robust constitution—these are all quite sure signs of a lack of culture and things that one must guard against. For whoever has intelligence sees through all this; it is only the fools who are blinded by it. The surest mark of culture in all these things is a certain noble, easy simplicity in one’s whole personal appearance and manner of life.
The love of display and pleasure is always a sign of lacking culture, and culture alone can thoroughly guard against it. Even a general raising of the standard of life in a country is desirable only in so far as a rough, half-animal, unworthy mode of living is by its means done away with; otherwise a continual increase in men’s needs is a misfortune for any country, and the cultured classes must earnestly strive against it and set a better example. A noble simplicity of living has also the advantage that it can always remain the same under any circumstances, while people inclined to luxury usually have two modes of living, one before people, and the other for themselves.
2. An external, but also very easily recognizable and characteristic mark of culture is the possession or absence of books; especially with persons who have the most ample means of procuring them. A fine lady who reads a soiled volume from a lending library you may safely set down as but half-cultured at best, and if she slips an embroidered cover over the volume, it does not remedy the matter; it only shows that she is conscious of her fault. An elegant home in which but a dozen books stand unread on an ornamental whatnot you may quietly regard as uncultured, with all its inmates; especially if, as usual, the books are only novels.
Much reading still remains, in our day as always, a necessity of general culture. Of a thoroughly cultured man one can properly require that in the course of a moderately long life he shall have read all of the very best in literature, and shall have gained, besides, a tolerably general and correct idea of all the branches of human knowledge, so that “nothing of human is to him quite alien.”
But if you ask how one can get time for this, outside of one’s business or occupation, the answer is this: Break away from all unnecessary things, from the hotel, from societies, clubs, and social pleasures, from the useless reading of a great portion of the newspapers, from the theatre, where you learn little that is worth knowing in these days, from the too frequent concerts, from skating for whole afternoons, and from much else besides that every one can easily charge against himself as his special manner of squandering time. One can not be very cultured and at the same time enjoy all the possible pleasures going.
But, if necessary, you may even break away somewhat from business. That pays, and you will soon see what a difference there is, even as regards business success, between a cultured merchant and a merely clever manager.
3. A further sign of defective culture is a loud, rude nature: talking very loud, in public localities, in cars, in restaurants, etc.; acting as if one were the only person there; and conducting oneself discourteously in places where many men gather. Our age is less cultured in this respect than some earlier ones have been.
On the same footing stands everything that savors of advertising and boasting, all showy pretence and braggadocio. A merchant, for example, who greatly exaggerates the importance of his business, or puts very boastful advertisements in the papers; or a lady who wears a silk dress without quite immaculate undergarments—those surely you would not take for people of sufficient culture.
4. Work also belongs to culture. It is not only a quite indispensable means of attaining thereto, but idleness, even if one can “afford” it, is always the mark of a disposition with low ideals; and that is directly opposed to culture. Such a man will seek his pleasure in something else, something less fine, or will possess a foolish pride in not being obliged to work, or finally he is a fellow of coarse sensibilities to whom it is a matter of indifference whether others perish by his side whom he could have helped by his exertions.