—To leave a child entirely to himself without any supervision, even if one shuts him up in a dark room, is as mistaken a practice as to leave a few together without supervision, as is too often done where they are kept after school, when they give the freest rein to their childish wantonness and commit the wildest pranks.—
§ 44. (3) This way of isolating a child does not touch his sense of honor at all, and is soon forgotten because it relates to only one side of his conduct. It is quite different from punishment based on the sense of honor, which, in a formal manner, shuts the youth out from companionship because he has attacked the principle which holds society together, and for this reason can no longer be considered as belonging to it. Honor is the recognition of one individual by others as their equal. Through his error, or it may be his crime, he has simply made himself unequal to them, and in so far has separated himself from them, so that his banishment from their society is only the outward expression of the real isolation which he himself has brought to pass in his inner nature, and which he by means of his negative act only betrayed to the outer world. Since the punishment founded on the sense of honor affects the whole ethical man and makes a lasting impression upon his memory, extreme caution is necessary in its application lest a permanent injury be inflicted upon the character. The idea of his perpetual continuance in disgrace, destroys in a man all aspiration for improvement.
—Within the family this feeling of honor cannot be so actively developed, because every member of it is bound to every other immediately by natural ties, and hence is equal to every other. Within its sacred circle, he who has isolated himself is still beloved, though it may be through tears. However bad may be the deed he has committed, he is never given up, but the deepest sympathy is felt for him because he is still brother, father, &c. But first in the contact of one family with another, and still more in the contact of an individual with any institution which is founded not on natural ties, but is set over against him as a distinct object, this feeling of honor appears. In the school, and in the matter of ranks and classes in a school, this is very important.—
§ 45. It is important to consider well this gradation of punishment (which, starting with sensuous physical pain, passes through the external teleology of temporary isolation up to the idealism of the sense of honor), both in relation to the different ages at which they are appropriate and to the training which they bring with them. Every punishment must be considered merely as a means to some end, and, in so far, as transitory. The pupil must always be deeply conscious that it is very painful to his instructor to be obliged to punish him. This pathos of another's sorrow for the sake of his cure which he perceives in the mien, in the tone of the voice, in the delay with which the punishment is administered, will become a purifying fire for his soul.
The Limits of Education.
§ 46. The form of Education reaches its limits with the idea of punishment, because this is the attempt to subsume the negative reality and to make it conformable to its positive idea. But the limits of Education are found in the idea of its nature, which is to fashion the individual into theoretical and practical rationality. The authority of the Educator at last becomes imperceptible, and it passes over into advice and example, and obedience changes from blind conformity to free gratitude and attachment. Individuality wears off its rough edges, and is transfigured into the universality and necessity of Reason without losing in this process its identity. Work becomes enjoyment, and he finds his play in a change of activity. The youth takes possession of himself, and can be left to himself.
—There are two widely differing views with regard to the limits of Education. One lays great stress on the weakness of the pupil and the power of the teacher. According to this view, Education has for its province the entire formation of the youth. The despotism of this view often manifests itself where large numbers are to be educated together, and with very undesirable results, because it assumes that the individual pupil is only a specimen of the whole, as if the school were a great factory where each piece of goods is to be stamped exactly like all the rest. Individuality is reduced by the tyranny of such despotism to one uniform level till all originality is destroyed, as in cloisters, barracks, and orphan asylums, where only one individual seems to exist. There is a kind of Pedagogy also which fancies that one can thrust into or out of the individual pupil what one will. This may be called a superstitious belief in the power of Education.—The opposite extreme disbelieves this, and advances the policy which lets alone and does nothing, urging that individuality is unconquerable, and that often the most careful and far-sighted education fails of reaching its aim in so far as it is opposed to the nature of the youth, and that this individuality has made of no avail all efforts toward the obtaining of any end which was opposed to it. This representation of the fruitlessness of all pedagogical efforts engenders an indifference towards it which would leave, as a result, only a sort of vegetation of individuality growing at hap-hazard.—
§ 47. The limit of Education is (1) a Subjective one, a limit made by the individuality of the youth. This is a definite limit. Whatever does not exist in this individuality as a possibility cannot be developed from it. Education can only lead and assist; it cannot create. What Nature has denied to a man, Education cannot give him any more than it is able, on the other hand, to annihilate entirely his original gifts, although it is true that his talents may be suppressed, distorted, and measurably destroyed. But the decision of the question in what the real essence of any one's individuality consists can never be made with certainty till he has left behind him his years of development, because it is then only that he first arrives at the consciousness of his entire self; besides, at this critical time, in the first place, much knowledge only superficially acquired will drop off; and again, talents, long slumbering and unsuspected, may first make their appearance. Whatever has been forced upon a child in opposition to his individuality, whatever has been only driven into him and has lacked receptivity on his side, or a rational ground on the side of culture, remains attached to his being only as an external ornament, a foreign outgrowth which enfeebles his own proper character.