“Dat house w’at Vieumaite gi’ me his own se’f, out his own mout’, w’en he gi’ me my freedom! All wrote down en règle befo’ de cote! Bon dieu Seigneur, w’at dey talkin’ ’bout!”
Tante Cat’rinette stood in the doorway of her home, resting a gaunt black hand against the jamb. In the other hand she held her corn-cob pipe. She was a tall, large-boned woman of a pronounced Congo type. The house in question had been substantial enough in its time. It contained four rooms: the lower two of brick, the upper ones of adobe. A dilapidated gallery projected from the upper story and slanted over the narrow banquette, to the peril of passers-by.
“I don’t think I ever heard why the property was given to you in the first place, Tante Cat’rinette,” observed Lawyer Paxton, who had stopped in passing, as so many others did, to talk the matter over with the old negress. The affair was attracting some attention in town, and its development was being watched with a good deal of interest. Tante Cat’rinette asked nothing better than to satisfy the lawyer’s curiosity.
“Vieumaite all time say. Cat’rinette wort’ gole to ’im; de way I make dem nigga’ walk chalk. But,” she continued, with recovered seriousness, “w’en I nuss ’is li’le gal w’at all de doctor’ ’low it ’s goin’ die, an’ I make it well, me, den Vieumaite, he can’t do ’nough, him. He name’ dat li’le gal Cat’rine fo’ me. Das Miss Kitty w’at marry Miché Raymond yon’ by Gran’ Eco’. Den he gi’ me my freedom; he got plenty slave’, him; one don’ count in his pocket. An’ he gi’ me dat house w’at I’m stan’in’ in de do’; he got plenty house’ an’ lan’, him. Now dey want pay me t’ousan’ dolla’, w’at I don’ axen’ fo’, an’ tu’n me out dat house! I waitin’ fo’ ’em, Miché Paxtone,” and a wicked gleam shot into the woman’s small, dusky eyes. “I got my axe grine fine. Fus’ man w’at touch Cat’rinette fo’ tu’n her out dat house, he git ’is head bus’ like I bus’ a gode.”
“Dat’s nice day, ainty, Miché Paxtone? Fine wedda fo’ dry my close.” Upon the gallery above hung an array of shirts, which gleamed white in the sunshine, and flapped in the rippling breeze.
The spectacle of Tante Cat’rinette defying the authorities was one which offered much diversion to the children of the neighborhood. They played numberless pranks at her expense; daily serving upon her fictitious notices purporting to be to the last degree official. One youngster, in a moment of inspiration, composed a couplet, which they recited, sang, shouted at all hours, beneath her windows.
“Tante Cat’rinette, she go in town;
Wen she come back, her house pull’ down.”
So ran the production. She heard it many times during the day, but, far from offending her, she accepted it as a warning,—a prediction, as it were,—and she took heed not to offer to fate the conditions for its fulfillment. She no longer quitted her house even for a moment, so great was her fear and so firm her belief that the town authorities were lying in wait to possess themselves of it. She would not cross the street to visit a neighbor. She waylaid passers-by and pressed them into service to do her errands and small shopping. She grew distrustful and suspicious, ever on the alert to scent a plot in the most innocent endeavor to induce her to leave the house.
One morning, as Tante Cat’rinette was hanging out her latest batch of washing, Eusèbe, a “free mulatto” from Red River, stopped his pony beneath her gallery.