Ten Boys from History

by Kate Dickinson Sweetser

"Go in peace because we have sworn, both of us, in the name of the Lord, saying, 'The Lord be between me and thee, and between my seed and thy seed for ever;' and then, with a lingering good-bye, Jonathan went back to his home, with a heart aching, not only with loneliness for David, but full of fear of what he would have to suffer and bear in the coming days, and of regret for that weakness of character which he knew his father had allowed to go beyond his own control. And David went to Nob, a city north of Jerusalem, where there was at that time the chief place of worship of the Israelites, and where David naturally turned his steps for instructions and also for food. The story of his flight had not reached the little town among the hills, and he was received with the honour due to the King's son-in-law, although Ahimeleck, the chief priest, was astonished that he came without an armour-bearer or a retinue of attendants. Seeing his surprise, David pretended to have come on urgent, secret business for Saul, and begged for food. The priest, believing this, felt that he must treat him with all possible honour, and as there was no other food ready, gave him the bread which was for use on the altar. Meanwhile, David's quick eye had caught a glimpse of a face staring at him through the cracks in the simple forest building. It was Doeg, the Edomite, Saul's savage herdsman, who David felt sure had recognised him. A chill of foreboding crept over David and made him at once demand arms from the peaceful priest. There were none to give except Goliath's sword, which David had taken from the giant when he killed him, and which had been there at Nob, wrapped in a cloth, ever since. With eager joy, David exclaimed:

"There is none like that, give it to me!" and seizing the matchless weapon, he fled with it, knowing that Doeg was even then hastening to Saul with news of his whereabouts, and that soon Saul's messengers would be in hot pursuit of him. His next move was a bold one. Leaving Nob, he and his few followers struck across the country in a southwesterly direction, keeping well within the dense forests, until they looked down on the city of Gath. David's condition was desperate now and he resorted to desperate measures. The nearest Philistine city was Gath; the glen where he had killed the giant was close beside him. It was a dangerous thing to trust himself in Gath with Goliath's sword dangling in his belt but David was nothing if not courageous. Danger in some form he must face, the Israelites were behind, the Philistines before him, and he made the plunge and took refuge in Gath. But the move was a fatal one, his identity was at once discovered, to have his life he resorted to the least heroic trick of his whole life. Pretending to be a madman, he raved and stormed and twisted about with horrible contortions, pounded upon the gates of the city, let the spittle run down on his beard, and acted his insane part so perfectly that he completely deceived the King, who laughed at the report that this was David, the Israelite, and ordered him sent from the city, saying that there were enough madmen in it for all practical uses.

David's hasty flight ends this episode and we can fancy his sigh of relief when he had once again escaped so narrowly from danger.

Once more a fugitive, and a real outlaw now, he took refuge in the cave of Adullam, where as soon as it became known that he had taken up an outlaw's life, he was at once joined by a number of men who for some reason were either discontented with their position at court, or fugitives from justice, and had trust in David's ability to achieve victories over enemies and circumstances. Even his own brothers, who had hated and envied him in his earlier days, and his parents, who were now old and feeble, came to join his band of followers, and soon he was the chief of a band numbering about four hundred outlaws, among them some famous warriors who later became noted captains in his army, after he became King of Israel.

Although the wild, free life of the forest was what exactly suited David's own youth and vigour, he felt that his parents were too infirm to bear it, and with characteristic thoughtfulness, he went at once to the King of Moab and begged him to give a home to the old people until he should have a safer place of shelter for them. David's grand-mother was Ruth the Moabitess, which according to the rule of Eastern hospitality, entitled all her relations to whatever aid they needed from any of the tribe of Moab, and so the King of Moab cordially assented to David's request, and received Jesse and his wife as inmates of his home.

Among David's first followers were some clever warriors of the tribe of Gad, men fierce in war, and strong and swift of foot. With him also was the prophet Gad himself, and there were even some men from the tribe of Benjamin, the tribe to which King Saul belonged, who joined David's company. It seems to have been a peculiarity of the Benjamites that they could use either hand with equal skill, and those who joined David were armed with bows, and were very valuable allies because they could use both the right hand and the left at once in hurling stones, and shooting arrows, and never miss their aim. At first David feared treachery from these Benjamites, but when he asked them frankly what their intentions were, they said:

"We are thine, David, peace be unto thee and thy helpers, for thy God helpeth thee." Then David received them, and made them captains of his army, and they became enthusiastic admirers of their young leader, as were all David's band.

One incident shows what passionate affection his men felt for him. Saul's army in losing David had lost the one captain who could keep the Philistines in check, and they were over-running the country in numerous bands, having their headquarters in the valley of Rephaim, near Jerusalem. One night, in a moment of fond recollection of a happier past, David cried out in an intense longing for a drink of water from the well near the gate of Bethlehem by which he had often driven his sheep in his younger days. At once, three of his men, without telling him what they were going to do, forced a passage through the Philistine lines and brought him the water for which he longed. Touched by the act, but always modest, David refused to allow men to risk their lives simply for his gratification and poured out the water as a sacrifice to God, according to the religious ceremony of that time, for it was as good as blood, David said, and the three men who brought it to him were afterwards counted among the mightiest of his heroes.

Besides these men, all the others of his little band were devoted to him, seeing his courage and his unconditional dependence on God under all circumstances. The wild, rough life brought out all the manhood there was in his little band of outlaw warriors who were occupied mainly in guerilla warfare with marauding tribes and in eluding the pursuit of Saul, and in this way several years passed, during which time, David's life was full of stirring events, but many a night as he wandered underneath the stars, his thoughts turned in passionate longing to Jonathan, for whom his heart cried out—for Jonathan, whose life was as different from David's, for he had all the comforts of luxurious living, and all the elegance and pomp which were the natural surroundings of a King's son. And yet he was far from happy, for he too longed for David, and he was obliged to spend a large part of his time in watching over his father, whose weakness of character he understood perfectly, and to keep the King from dangerous acts and damaging outbursts of temper, required all of young Jonathan's tact, and most of his time and strength.

Meanwhile, the prophet Gad whose advice was supposed to be divinely inspired, told David that it was no longer safe to remain in the cave of Adullam, so the little band of outlaws left the place where they had been for so long encamped and as outlaws have always done, they took refuge in a forest, somewhere among the hills of Judah.