The multiplicity of rocks and the absence of trees are indeed the two most striking features of the landscape; and yet Boate says, 'In ancient times as long as the land was in full possession of the Irish themselves, all Ireland was very full of woods on every side, as evidently appeareth by the writings of Giraldus Cambrensis.' But this was long ago,—
'Ere the emerald gem of the western world
Was set in the brow of a stranger.'
In the long wars with the English these forests were the favourite refuge of the natives, and it was a common saying that the Irish could never be tamed while the leaves were upon the trees. Then passages were cut through the woods, and the policy of felling them, as a military measure, was begun and carried forward on a gigantic scale in Elizabeth's reign.
At one of the cabins along the road they were making great preparations, which we understood from having seen the same thing in Lisdara. There are wee villages and solitary cabins so far from chapel that the priests establish 'stations' for confession. A certain house is selected, and all the old, infirm, and feeble ones come there to confess and hear Mass. The priest afterwards eats breakfast with the family; and there is great pride in this function, and great rivalry in the humble arrangements. Mrs. Odevaine often lends a linen cloth and flowers to one of her neighbours, she tells us; to another a knife and fork, or a silver teapot; and so on. This cabin was at the foot of a long hill, and the driver gave me permission to walk; so Francesca and I slipped down, I with a parcel which chanced to have in it some small purchases made at the last hotel. We asked if we might help a bit, and give a little teapot of Belleek ware and a linen doily trimmed with Irish lace. Both the articles were trumpery bits of souvenirs, but the old dame was inclined to think that the angels and saints had taken her in charge, and nothing could exceed her gratitude. She offered us a potato from the pot, a cup of tea or goat's milk, and a bunch of wildflowers from a cracked cup; and this last we accepted as we departed in a shower of blessings, the most interesting of them being, “May the Blessed Virgin twine your brow with roses when ye sit in the sates of glory!” and “The Lord be good to ye, and sind ye a duke for a husband!” We felt more than repaid for our impulsive interest, and as we disappeared from sight a last 'Bannact dea leat!' ('God's blessing be on your way!') was wafted to our ears.
I seem to have known all these people before, and indeed I have met them between the covers of a book; for Connemara has one prophet, and her name is Jane Barlow. In how many of these wild bog-lands of Connaught have we seen a huddle of desolate cabins on a rocky hillside, turf stacks looking darkly at the doors, and empty black pots sitting on the thresholds, and fancied we have found Lisconnel! I should recognise Ody Rafferty, the widow M'Gurk, Mad Bell, old Mrs. Kilfoyle, or Stacey Doyne, if I met them face to face, just as I should know other real human creatures of a higher type,—Beatrix Esmond, Becky Sharp, Meg Merrilies, or Di Vernon.
Chapter XXIII. Beams and motes.
'Mud cabins swarm in
This place so charming,
With sailor garments
Hung out to dry;
And each abode is
Snug and commodious,
With pigs melodious
In their straw-built sty.'
Father Prout.
'“Did the Irish elves ever explain themselves to you, Red Rose?”
'“I can't say that they did,” said the English Elf. “You can't call it an explanation to say that a thing has always been that way, just: or that a thing would be a heap more bother any other way.”'