May 12, 19–.
To go on about Francesca, she always had a quick intelligence, a sense of humour, a heart, and a conscience; four things not to be despised in the equipment of a woman. The wit she used lavishly for the delight of the world at large; the heart had not (in the tutor’s time) found anything or anybody on which to spend itself; the conscience certainly was not working overtime at the same period, but I always knew that it was there and would be an excellent reliable organ when once aroused.
Of course there is no reason why the Reverend Ronald MacDonald, of the Established Church of Scotland, should have been the instrument chosen to set all the wheels of Francesca’s being in motion, but so it was; and a great clatter and confusion they made in our Edinburgh household when the machinery started! If Ronald was handsome he was also a splendid fellow; if he was a preacher he was also a man; and no member of the laity could have been more ardently and satisfactorily in love than he. It was the ardour that worked the miracle; and when Francesca was once warmed through to the core, she began to grow. Her modest fortune helped things a little at the beginning of their married life, for it not only made existence easier, but enabled them to be of more service in the straggling, struggling country parishes where they found themselves at first.
Francesca’s beautiful American clothes shocked Ronald’s congregations now and then, and it was felt that, though possible, it was not very probable, that the grace of God could live with such hats and shoes, such gloves and jewels as hers. But by the time Ronald was called from his Argyllshire church to St. Giles’s Cathedral in Edinburgh there was a better understanding of young Mrs. MacDonald’s raiment and its relation to natural and revealed religion. It appeared now that a clergyman’s wife, by strict attention to parochial duties; by being the mother of three children all perfectly well behaved in church; by subscribing generously to all worthy charities; by never conducting herself as light-mindedly as her eyes and conversation seemed to portend,—it appeared that a woman could live down her clothes! It was a Bishop, I think, who argued in Francesca’s behalf that godliness did not necessarily dwell in frieze and stout leather and that it might flourish in lace and chiffon. Salemina and I used to call Ronald and Francesca the antinomic pair. Antinomics, one finds by consulting the authorities, are apparently contradictory poles, which, however, do not really contradict, but are only correlatives, the existence of one making the existence of the other necessary, explaining each other and giving each other a real standing and equilibrium.
May 7, 19–.
What immeasurable leagues of distance lie between Salemina, Francesca, and me! Not only leagues of space divide us, but the difference in environment, circumstances, and responsibilities that give reality to space; yet we have bridged the gulf successfully by a particular sort of three-sided correspondence, almost impersonal enough to be published, yet revealing all the little details of daily life one to the other.
When we three found that we should be inevitably separated for some years, we adopted the habit of a “loose-leaf diary.” The pages are perforated with large circular holes and put together in such a way that one can remove any leaf without injuring the book. We write down, as the spirit moves us, the more interesting happenings of the day, and once in a fortnight, perhaps, we slip a half-dozen selected pages into an envelope and the packet starts on its round between America, Scotland, and Ireland. In this way we have kept up with each other without any apparent severing of intimate friendship, and a farmhouse in New England, a manse in Scotland, and the Irish home of a Trinity College professor and his lady are brought into frequent contact.
Inspired by Francesca’s last budget, full of all sorts of revealing details of her daily life, I said to Himself at breakfast: “I am not going to paint this morning, nor am I going to ‘keep house’; I propose to write in my loose-leaf diary, and what is more I propose to write about marriage!”
When I mentioned to Himself the subject I intended to treat, he looked up in alarm.
“Don’t, I beg of you, Penelope,” he said. “If you do it the other two will follow suit. Women cannot discuss marriage without dragging in husbands, and MacDonald, La Touche, and I won’t have a leg to stand upon. The trouble with these ‘loose leaves’ that you three keep for ever in circulation is, that the cleverer they are the more publicity they get. Francesca probably reads your screeds at her Christian Endeavour meetings just as you cull extracts from Salemina’s for your Current Events Club. In a word, the loosened leaf leads to the loosened tongue, and that’s rather epigrammatic for a farmer at breakfast time.”