CHAPTER V.
GEOFFREY PLANTAGENET AND STEPHEN OF BLOIS.
1128–1139.

All the mental and bodily gifts wherewith nature had endowed the most favoured members of the Angevin house seemed to have been showered upon the eldest son of Fulk V. and Aremburg of Maine. The surname by which he is most generally known, and which an inveterate usage has attached to his descendants as well as to himself, is in its origin and meaning curiously unlike most historical surnames; it seems to have been derived simply from his boyish habit of adorning his cap with a sprig of “planta-genista,” the broom which in early summer makes the open country of Anjou and Maine a blaze of living gold. With a fair and ruddy countenance, lit up by the lightning-glance of a pair of brilliant eyes; a tall, slender, sinewy frame, made for grace no less than for strength and activity:—[628] in the unanimous opinion of his contemporaries, he was emphatically “Geoffrey the Handsome.” To this prepossessing appearance were added the charms of a gracious manner and a ready, pleasant speech;[629] and beneath this winning exterior there lay a considerable share of the quick wits of his race, sharpened and developed by such a careful education as was given to very few princes of the time. The intellectual soil was worthy of the pains bestowed upon it, and brought forth a harvest of, perhaps, somewhat too precocious scholarship and sagacity. Geoffrey’s fondness for the study of the past seems to have been an inheritance from Fulk Rechin; the historian-count might have been proud of a grandson who carried in his memory all the battles fought, all the great deeds done, not only by his own people but also in foreign lands.[630] Even Fulk the Good might have approved a descendant who when still a mere boy could shine in serious conversation with such a “lettered king” as Henry I.;[631] and Fulk the Black might not have been ashamed of one who in early youth felt the “demon-blood” within him too hot to rest content in luxury and idleness, avoided the corrupting influences of mere revelry, gave himself up to the active exercises of military life,[632] and, while so devoted to letters that he would not even go to war without a learned teacher by his side,[633] turned his book-learning to account in ways at which ruder warriors and more unworldly scholars were evidently somewhat astonished.[634] Like his ancestor the Black Count, Geoffrey was one of those men about whom their intimate associates have a fund of anecdotes to tell. The “History” of his life put together from their information, a few years after his death, is chiefly made up of these stories; and through the mass of trite moralizing and pedantic verbiage in which the compiler has imbedded them there still peeps out unmistakeably the peculiar temper of his hero. Geoffrey’s readiness to forgive those who threw themselves upon his mercy is a favourite theme of his biographer’s praise; but the instances given of this clemency indicate more of the vanity and display of chivalry in its narrower sense than of real tenderness of heart or generosity of soul. Such is the story of a discontented knight whose ill-will against his sovereign took the grotesque form of a wish that he had the neck of “that red-head Geoffrey” fast between the two hot iron plates used for making a wafer-cake called oublie. It chanced that the man whose making of oublies—then, as now, a separate trade—had suggested the wish of this knight at St.-Aignan shortly afterwards made some for the eating and in the presence of Count Geoffrey himself, to whom he related what he had heard. The knight and his comrades were presently caught harrying the count’s lands; and the biographer is lost in admiration at Geoffrey’s generosity in forgiving not only their depredations, but the more heinous crime of having, in a fit of ill-temper after dinner, expressed a desire to make a wafer of him.[635] On another occasion we find the count’s wrath averted by the charms of music and verse, enhanced no doubt by the further charm of a little flattery. Four Poitevin knights who had been taken captive in one of the skirmishes so common on the Aquitanian border won their release by the truly southern expedient of singing in Geoffrey’s hearing a rime which they had composed in his praise.[636] A touch of truer poetry comes out in another story. Geoffrey, with a great train of attendants and noble guests, was once keeping Christmas at Le Mans. From his private chapel, where he had been attending the nocturnal services of the vigil, he set out at daybreak at the head of a procession to celebrate in the cathedral church the holy mysteries of the festival. At the cathedral door he met a poorly-dressed young clerk, whom he flippantly saluted: “Any news, sir clerkling?”—“Ay, my lord, the best of good news!”—“What?” cried Geoffrey, all his curiosity aroused—“tell me quick!”—“‘Unto us a Child is born, unto us a Son is given!’” Abashed, Geoffrey asked the youth his name, bade him join the other clergy in the choir, and as soon as mass was over went straight to the bishop: “For the love of Him Who was born this day, give me a prebend in your church.” It was no sooner granted than taking his new acquaintance by the hand, he begged leave to make him his substitute, and added the further gift of a stall in his own chapel, as a token of gratitude to the poor clerk whose answer to his thoughtless question had brought home to him, perhaps more deeply than he had ever felt them before, the glad tidings of Christmas morning.[637] From another of these anecdotes Geoffrey seems, as far as we can make out, to have been the original hero of an adventure which has since, in slightly varying forms, been attributed to several other princes, from Charles the Great down to James the Fifth of Scotland, and which indeed may easily have happened more than once. Led away by his ardour in pursuit of the chase—next to literature, his favourite recreation—the count one day outstripped all his followers, and lost his way alone in the forest of Loches. At last he fell in with a charcoal-burner, who undertook to conduct him back to the castle. Geoffrey mounted his guide behind him; and as they rode along, the peasant, ignorant of his companion’s rank, and taking him for a simple knight, let himself be drawn into conversation on sundry matters, including a free criticism on the government of the reigning count, and the oppressions suffered by the people at the hands of his household officers. When they reached the gates of Loches, the burst of joy which greeted the wanderer’s return revealed to the poor man that he had been talking to the count himself. Overwhelmed with dismay, he tried to slip off the horse’s back; but Geoffrey held him fast, gave him the place of honour at the evening banquet, sent him home next day with a grant of freedom and a liberal gift of money, and profited by the information acquired from him to institute a thorough reform in the administration of his own household.[638]

Such stories as these, while they help us to form some picture of the manner of man that Geoffrey was, set him before us in the romantic light in which he appears to the best advantage. When one turns from them to a survey of his life as a whole, one is struck with a sense of something wanting in him. The deficiency was in truth a very serious one; it was a lack of steady principle and of genuine feeling. The imaginative and impulsive vein which ran through all the more refined characters of his race lay in him very near the surface, but it did not go very deep. His imagination was sensitive, but his heart was cold; his impulses sprang from the play of a quick fancy, not from the passion of an ardent soul. One more story may furnish a slight, but significant, illustration of his temper. For some wrong done to the see of Tours Geoffrey was once threatened by the archbishop with excommunication. Either the earlier or the later Fulk of Jerusalem would have almost certainly begun by a reckless defiance of the threat, and the later one, at least, would almost as surely have ended by hearty penance. Geoffrey began and ended with a jest: “Your threats are vain, most reverend father; you know that the archbishop of Tours has no jurisdiction over the patrimony of S. Martin, and that I am one of his canons!”[639] In all the sterling qualities of a ruler and a man, the hasty, restless, downright Fulk V. was as superior to his clever charming son as Fulk the Black was superior to Geoffrey Martel. But it is only fair to bear in mind that Geoffrey Plantagenet’s life was to a great extent spoilt by his marriage. The yoke which bound together a lad of fifteen and a woman of twenty-five—especially such a woman as the Empress Matilda—could not fail to press heavily on both parties; but the one most seriously injured by it was probably the young husband. Even in a political point of view, to him personally his marriage was more of a hindrance than an advantage; it cut him off from all chance of striking out an independent career. The man himself was in fact sacrificed to his posterity. Chained down while his character was yet undeveloped to the irksome position of a mere appendage to King Henry’s heiress;—plunged suddenly, and for life, into a sphere of interests and duties alien from his own natural temper and inclinations:—weak, selfish, unprincipled as Geoffrey too plainly shewed himself to be, still it was well not only for him but for others that he had enough of the dogged Angevin thoroughness to carry him safely and successfully, if not always gloriously, through his somewhat dreary task till he could make it over to the freer, as well as stronger, hands of his son.

The hope which inspired both the king of England and the count of Anjou when they planned their children’s marriage can only have been the hope of a grandson in whom the blood of both would be united, who would gather into his own person all conflicting claims, and in whom all feuds would have an end. On this depended all King Henry’s schemes for the future; on this were concentrated all his desires, on this were founded all his plans and arrangements during the last seven years of his reign. In the internal history of England those years are an almost complete blank; they are in fact simply seven more years of the administration of Bishop Roger of Salisbury, for Henry himself spent almost the whole of them upon the continent. His work was finished, and all that remained to do was to maintain the order of things which he had established so as to hand it on in full working to his successor. He must, however, have begun to doubt the success of his schemes when Geoffrey and Matilda separated little more than twelve months after their marriage. At first, everything had seemed to be turning in favour of Henry’s arrangements. Six weeks after the wedding, the death of William the Clito, wounded in a skirmish with a rival claimant of the county of Flanders,[640] removed the only competitor whom the king could deem likely to stand in the way of his plans for the descent of the crown. In the spring Fulk’s departure for Holy Land left the young couple sole masters at Angers. All things looked tranquil and secure when Henry returned to England in July 1129. He had, however, been there only a few days when he learned, to his great indignation, that his daughter had been sent away with scorn by her husband, and had betaken herself with a few attendants to Rouen.[641] There she remained for nearly two years, while Geoffrey was busy with a general revolt among his barons. East and west and south and north had all risen at once; the list of rebels includes the chief landowners in all parts of the Angevin dominions, from the old eastern outpost Amboise to Laval on the Breton border, and from Sablé on the confines of Anjou and Maine to Montreuil-Bellay, Thouars and Mirebeau in the Aquitanian territory of Loudun, and the yet more remote fief of Parthenay in Poitou.[642] It seems as if the disaffected barons, worsted in their struggle with Fulk, had only been waiting till he was out of the country, and now, when Geoffrey by his quarrel with his wife had deprived himself of all chance of help from his father-in-law, they closed in upon the boy-count with one consent, thinking to get him into their power and wring from him any concessions they pleased. They unintentionally did him an immense service, for by thus suddenly throwing him upon his own resources they made a man of him at once. No one knew better than Geoffrey Plantagenet that he was not the first count of Anjou who had been left to shift for himself in difficult circumstances at the age of fifteen; and he faced the danger with a promptitude and energy not unworthy of Fulk Nerra’s representative. One after another he besieged the rebel leaders in their strongholds; one after another was forced, tricked or frightened into submission. Once, while besieging Theobald of Blazon in the great fortress of Mirebeau, Geoffrey was blockaded in his turn by the count of Poitou, whom the traitors had called to their aid; even from this peril, however, his quick wit and youthful energy extricated him in triumph; and the revolt was finally crushed by a severe punishment inflicted on its most powerful leader, Lisiard of Sablé. Geoffrey ravaged the whole of Lisiard’s estates, razed his castle of Briolet, seized that of Suze and kept it in his own hands for the rest of its owner’s life; while to guard against further dangers from the same quarter, by the advice of his faithful barons he reared, for the express purpose of defence against incursions from Sablé, a fortress to which he gave the name of Châteauneuf, on the left bank of the Sarthe, just below the bridge made famous by the death of Count Robert the Brave.[643]

King Henry had joined his daughter in Normandy in the summer of 1130; in July of the next year they returned to England together. They were soon followed by a message from Geoffrey, who was now becoming awake to his rights and duties as husband of King Henry’s heiress, and having made himself thoroughly master in his own dominions felt it time to demand the return of his wife. A great council held at Northampton on September 8 decided that his request should be granted;[644] and the assembled prelates and barons repeated their homage to Matilda as her father’s destined successor.[645] She then went back to her husband, by whom she was, if not warmly welcomed, at least received with all due courtesy and honour.[646] Fortunately for the ill-matched couple, they were both of that cold-blooded temperament to which intense personal affection is not a necessary of life. Henceforth they were content to work together as partners in political enterprise, and to find in community of worldly interests a sufficient bond of union. On Mid-Lent Sunday—March 5, 1133—the bond was made indissoluble by the birth of their son and heir. Most fittingly, the child to whom so many diverse nationalities looked as to their future sovereign[647] was born not in the actual home of either of his parents, but in that city of Le Mans which lay midway between Normandy and Anjou, which had so long been the ground of their strife, and had at last been made the scene of their union.[648] He was baptized in the cathedral church by the bishop of the diocese on Easter Eve, receiving the name of his grandfather Henry, and was then, by his mother’s special desire, solemnly placed under the protection of the local patron saint on the same altar where his father had been dedicated in like manner thirteen years before.[649]