On May 25 John landed at Shoreham; next day he reached London;[1964] on the 27th—Ascension-day—the bishops and barons assembled for the crowning in Westminster abbey.[1965] John’s coronation is one of the most memorable in English history. It was the last occasion on which the old English doctrine of succession to the crown was formally asserted and publicly vindicated, and that more distinctly than it had ever been since the Norman conquest. In the midst of the crowded church the archbishop stood forth and spoke: “Hearken, all ye that are here present! Be it known unto you that no man hath any antecedent right to succeed another in the kingdom, except he be unanimously chosen by the whole realm, after invocation of the Holy Spirit’s grace, and unless he be also manifestly thereunto called by the pre-eminence of his character and conversation, after the pattern of Saul the first anointed king, whom God set over his people, although he was not of royal race, and likewise after him David, the one being chosen for his energy and fitness for the regal dignity, the other for his humility and holiness; that so he who surpassed all other men of the realm in vigour should also be preferred before them in authority and power. But indeed if there be one of the dead king’s race who excelleth, that one should be the more promptly and willingly chosen. And these things have I spoken in behalf of the noble Count John here present, the brother of our late illustrious King Richard, now deceased without direct heir; and forasmuch as we see him to be prudent and vigorous, we all, after invoking the Holy Spirit’s grace, for his merits no less than his royal blood, have with one consent chosen him for our king.” The archbishop’s hearers wondered at his speech, because they could not see any occasion for it; but none of them disputed his doctrine; still less did they dispute its immediate practical application. “Long live King John!” was the unanimous response;[1966] and, disregarding a protest from Bishop Philip of Durham against the accomplishment of such an important rite in the absence of his metropolitan Geoffrey of York,[1967] Archbishop Hubert proceeded to anoint and crown the king. A foreboding which he could not put aside, however, moved him to make yet another significant interpolation in the ritual. When he tendered to the king-elect the usual oath for the defence of the Church, the redressing of wrongs and the maintenance of justice, he added a solemn personal adjuration to John, in Heaven’s name, warning him not to venture upon accepting the regal office unless he truly purposed in his own mind to perform his oath. John answered that by God’s help he intended to do so.[1968] But he contrived to omit the act which should have sealed his vow. For the first and last time probably in the history of Latin Christendom, the king did not communicate upon his coronation-day.[1969]

On that very day he made his arrangements for the government of the realm which he was already anxious to leave as soon as he could do so with safety. Geoffrey Fitz-Peter was confirmed in his office of justiciar, William in that of marshal, and both were formally invested with the earldoms whose lands and revenues they had already enjoyed for some years—Geoffrey with the earldom of Essex, William with that of Striguil. At the same time, in defiance alike of precedent, of ecclesiastical propriety, and of the warnings of an old colleague in the administration, Hugh Bardulf, Archbishop Hubert undertook the office of chancellor.[1970] Next day John received the homage of the barons, and went on pilgrimage to S. Alban’s abbey;[1971] he afterwards visited Canterbury and S. Edmund’s,[1972] and thence proceeded to keep the Whitsun feast at Northampton.[1973] An interchange of embassies with the king of Scots failed to win either the restitution of the two shires on the one hand, or the required homage on the other; William threatened to invade the disputed territories if they were not made over to him within forty days; John retorted by giving them in charge to a new sheriff, the brave and loyal William de Stuteville, and by appointing new guardians to the temporalities of York, as security for the defence of the north against the Scots,[1974] while he himself hurried back to the sea, and on June 20 sailed again for Normandy.[1975]

On Midsummer-day he made a truce with Philip for three weeks.[1976] At its expiration the two kings held a personal meeting; John’s occupation of his brother’s territories without previous investiture from and homage to Philip was complained of by the latter as an unpardonable wrong; and John was required to expiate it by the cession of the whole Vexin to Philip in absolute ownership, and of Poitou and the three Angevin counties for the benefit of Arthur. This John refused.[1977] His fortunes were not yet so desperate as to compel him to such humiliation. He had already secured the alliance of Flanders;[1978] his nephew Otto, now fully acknowledged by the Pope as Emperor-elect, was urging him to war with France and promising him the aid of the imperial forces;[1979] and his refusal of submission to Philip was at once followed by offers of homage and mutual alliance from all those French feudataries who had been in league with Richard against their own sovereign.[1980] The war began in September, with the taking of Conches by the French king; this was followed by the capture of Ballon. Philip, however, chose to celebrate these first successes by levelling Ballon to the ground. As the castle stood upon Cenomannian soil, it ought, according to the theory proclaimed by Philip himself, to have been handed over by him to Arthur; Arthur’s seneschal William des Roches therefore remonstrated against its demolition as an injury done to his young lord. Philip retorted that “he would not for Arthur’s sake stay from dealing as he pleased with his own acquisitions.” The consequence was a momentary desertion of all his Breton allies. William des Roches not only surrendered to John the city of Le Mans, which Philip and Arthur had intrusted to him as governor, but contrived to get the boy-duke of Britanny out of Philip’s custody and bring him to his uncle, who received him into seeming favour and peace.[1981] That very day, however, a warning reached Arthur of the fate to which he was already doomed by John; and on the following night he fled away to Angers with his mother and a number of their friends. Among the latter was the viscount Almeric of Thouars, who had just been compelled to resign into John’s hands the office of seneschal of Anjou and the custody of the fortress of Chinon, which he held in Arthur’s name; and it seems to have been shortly afterwards that Constance, apparently casting off Ralf of Chester without even an attempt at divorce, went through a ceremony of marriage with Almeric’s brother Guy.[1982]

The year’s warfare again ended in a truce, made in October to last till S. Hilary’s day.[1983] Its author was that Cardinal Peter of Capua[1984] who had negotiated the last truce between Philip and Richard, and who now found another occupation in punishing the matrimonial sins of the French king:—Philip having sent away his queen Ingebiorg of Denmark immediately after his marriage with her in 1193, and three years later taken as his wife another princess, Agnes of Merania.[1985] At a Church council at Dijon on December 6, 1199, the legate passed a sentence of interdict upon the whole royal domain, to be publicly proclaimed on the twentieth day after Christmas[1986]—the very day on which Philip’s truce with John would expire. It was no doubt the prospect of this new trouble which moved Philip, when he met John in conference between Gaillon and Les Andelys,[1987] to accept terms far more favourable to the English king than those which he had offered six months before. As a pledge of future peace and amity between the two kings, Philip’s son Louis was to marry John’s niece Blanche, a daughter of his sister Eleanor and her husband King Alfonso of Castille; John was to bestow upon the bride, by way of dowry, the city and county of Evreux and all those Norman castles which had been in Philip’s possession on the day of Richard’s death; he was also to give Philip thirty thousand marks of silver, and to swear that he would give no help to Otto for the vindication of his claim to the Empire. The formal execution of the treaty was deferred till the octave of midsummer; and while the aged queen-mother Eleanor went to fetch her granddaughter from Spain, John at the end of February took advantage of the respite to make a hurried visit to England,[1988] for the purpose of raising the thirty thousand marks which he had promised to Philip. This was done by means of a carucage or aid of three shillings on every ploughland.[1989] As a scutage of a most unusual amount—two marks on the knight’s fee—had already been levied since John’s accession, this new impost was a sore burthen upon the country. The abbots of some of the great Cistercian houses in Yorkshire withstood it as an unheard-of infringement of their rights, to which they could not assent without the permission of a general chapter of their order. John in a fury bade the sheriffs put all the White Monks outside the protection of the law. The remonstrances of the primate compelled him to revoke this command; but he rejected all offers of compromise on the part of the monks, and “breathing out threatenings and slaughter against the disciples of the Lord” went over sea again at the end of April.[1990] As France had been suffering the miseries of an interdict ever since January,[1991] Philip was now growing eager for peace. He therefore met John at Gouleton, between Vernon and Les Andelys, on May 22, and there a treaty was signed. Its solid advantages were wholly on the side of John. In addition to the concessions made in January, he did indeed resign in favour of Blanche and her bridegroom his claims upon the fiefs of Berry; but the thirty thousand marks due to Philip were reduced to twenty thousand; Arthur was acknowledged as owing homage to his uncle for Britanny; and John was formally recognized by the French king as rightful heir to all the dominions of his father and his elder brother.[1992] On the morrow Louis and Blanche were married, by the archbishop of Bordeaux, and on Norman soil, in consequence of the interdict in France;[1993] and on the same day, at Vernon, John received in Philip’s presence Arthur’s homage for Britanny,[1994] Philip having already accepted that of John for the whole continental dominions of the house of Anjou.[1995]