The Wit of Women / Fourth Edition

by Kate Sanborn

And listen to this trio of laconics, with their saddening knowledge of human frailty and their bitter Voltaireish flavor:

We shall all be perfectly virtuous when there is no longer any flesh on our bones.—Marguerite de Valois.

We like to know the weakness of eminent persons; it consoles us for our inferiority.—Mme. de Lambert.

Women give themselves to God when the devil wants nothing more to do with them.—Sophie Arnould.

Madame de Sévigné's letters present detached thoughts worthy of Rochefoucauld without his cynicism. She writes: "One loves so much to talk of one's self that one never tires of a tête-à-tête with a lover for years. That is the reason that a devotee likes to be with her confessor. It is for the pleasure of talking of one's self—even though speaking evil." And she remarks to a lady who amused her friends by always going into mourning for some prince, or duke, or member of some royal family, and who at last appeared in bright colors, "Madame, I congratulate myself on the health of Europe."

I find, too, many fine aphorisms from "Carmen Sylva" (Queen of Roumania):

"Il vaut mieux avoir pour confesseur un médecin qu'un prêtre. Vous dites au prêtre que vous détestez les hommes, il vous réponds que vous n'êtes pas chrétien. Le médecin vous donne de la rhubarbe, et voilà que vous aimez votre semblable."

"Vous dites au prêtre que vous êtes fatigué de vivre; il vous réponds que le suicide est un crime. Le médecin vous donne un stimulant, et voilà que vous trouvez la vie supportable."

"La contradiction anime la conversation; voilà pourquoi les cours sont si ennuyeuses."