"There came two angels out of the west,
One brought fire, the other brought frost.
Out, fire! In, frost!
By the Father, the Son, and the Holy Ghost!
Amen, amen, amen."
Among the mysterious groups of so-called Druid stones is a circle known as the Nine Maidens, for these uncouth grey shapes were once slender girls so fond of dancing that they would not cease on Sunday, and for that sin were petrified. And still every Sabbath noon these impenitent stones come to life and dance thrice around in a circle.
CORNWALL
But the veritable Pixydom lies south of the Tamar. In Cornwall, that stretch of deserted moors furrowed on either side by little river-valleys, that rocky promontory which seems to belong more to the kingdom of the sea than to England, the Celtic imagination has rioted at will. There were giants in the land in bygone days, for the wanderer among those strangely sculptured crags of granite, slate, and serpentine chances at every turn on a Giant's Cradle or a Giant's Chair, Giant's Spoon, Giant's Bowl, Giant's Key, Giant's Hat, Giant's Table, Giant's Well, Giant's Pulpit, Giant's Grave. Cornishmen have heard the music and seen the fairy dances, spied on fairy banquets, and peeped in on fairy funerals. The Small People have been gay and kindly neighbours, sometimes whisking away a neglected baby and returning the little mortal all pink and clean, wrapped in leaves and blossoms, "as sweet as a nut." These are the spirits of Druids, or of other early Cornwall folk, who, as heathen, may not go to heaven, but are too innocent for hell. So they are suffered to live on in their old happy haunts, but ever dwindling and dwindling, till it is to be feared that bye and bye, what with all the children growing stupid over schoolbooks, and all the poets writing realistic novels, the Small People will twinkle out of sight. The Spriggans, lurking about the cairns and cromlechs, where they keep guard over buried treasures, could better be spared. They are such thievish and mischievous trolls, with such extraordinary strength in their ugly bits of bodies, it is more likely they are the diminished ghosts of the old giants. The Piskies are nearly as bad, as any bewildered traveller who has been Pisky-led into a bog would testify. The only sure protection against their tricks is to wear your garments inside out. Many a Cornish farmer has found a fine young horse all sweated and spent in the morning, his mane knotted into fairy stirrups showing plainly how some score of the Piskies had been riding him over night. And many a Cornish miner, deep down in the earth, has felt his hair rise on his head as he heard the tap, tap, tap of the Knockers, souls of long-imprisoned Jews sent here by Roman emperors to work the tin-mines of Cornwall. The Brownies, who used to be so helpful about the house, have grown shy of late and can be depended on for assistance only when the bees are swarming. Then the housewife beats on a tin pan, calling at the top of her voice: "Brownie! Brownie!" till she sees that he has heard her and is persuading the bees to settle. Offended mermaids have choked up Cornish harbours and buried sea-coast villages under sand. If you doubt it, go and look at the little church of St. Piran—the miners' saint, who came sailing from Ireland on a millstone and discovered the Cornish tin—the church that for seven centuries was hidden under the sands and then, as the restless winds sifted and searched them, rose again to human sight. Spectral hounds bay across the moors, and a phantom coach is sometimes heard rolling with a hollow rumble along the deep-hedged roads. Ghost ships with all sail set drive by the shores on gusty nights, and the Death Ship, tall, dark, square-rigged, with black sails and a demon crew, has been known to come, in crashes of thunder and flare of lightning, for the soul of a notorious wrecker. Drowned sailors call from under the tide or speed along the strand with dripping clothes and hair. Witches, sorcerers, fortune-tellers, charmers and "cunning men" are among the historic characters of Cornwall. In fact, the Witch of Freddam still rides the seas in her coffin, stirring up storms with her ladle and broom. The luckless sailor who has set eyes on her will not see his home again. Miners, too, have their special dangers. The goblins that they sometimes chance on underground, hunched up into uncouth shapes or tumbling heels over head, are not ill-met, as their presence indicates rich lodes, but it would never do to mark a cross on the wall of a mine gallery, or to pass a snail on your way to the shaft without dropping for it a morsel of tallow from your candle. The newly dead notify their friends of the event in many a curious fashion, even by shaking the milk in the pans and spoiling the clotted cream. A woman shamed to suicide haunts her betrayer in the form of a white hare. Cornishmen cannot die easy on a feather-bed, nor in a house where any key is turned or bolt is shot, nor would they be carried to the grave by a new road, nor buried on the north side of the church. If rain fall—as in Cornwall it often does—on a bier, it is a sign that the soul has "arrived safe."
Amid all these supernatural influences, it is reassuring to know that the Devil never enters this county, having a wholesome fear of being made into a pie. His cloven hoofs once ventured across the Tamar, but he was dismayed to find that the Cornish women put everything, fish, flesh, fowl, vegetables, whatnot, into pie. By the time poor Beelzebub had partaken of fishy pie, stargazy pie—made of pilchards,—conger pie—made of eels,—lamy pie—made of kid,—herby pie, parsley pie, and piggy pie, his nerves gave way, and he bolted out of the shire so precipitately that he strewed the hills and the coast with his travelling equipment of Devil's Bellows, Devil's Ovens, and Devil's Frying-pans.
It is mainly in West Cornwall that such fantastic figurings in the rocks are referred to the Devil or the giants. On the eastern moors they are more commonly attributed to King Arthur, whose Beds and Chairs and Cups and Saucers and the Footprints of whose horse are numerous enough to put the skeptic out of countenance. But not only our first encounter, as we entered Cornwall by the east, was with King Arthur, but almost our last, as we left the Duchy by the west,—for this shire is proud to be known as the Royal Duchy, claiming that the eldest son of the Crown is born Duke of Cornwall and only subsequently created Prince of Wales. Within what seemed but a short time after crossing the broad boundary stream, dotted with sleepy craft, we found ourselves at Liskeard, a sleepy old market-town blest with a noble church on whose outer wall is a sundial with the grave motto: "So soon passeth it away." It was already late in the afternoon, but a dark, thin, bright-eyed Cornishwoman in the railway carriage had given us most cheering information. Could we drive to Dozmare Pool before sunset? Easily; it was only a round of three or four miles and would take us by the Devil's Cheesewring and The Hurlers and St. Keyne's Well. The waters of this well, she went on to tell us, have the magic property of giving the upper hand to that one of a wedded pair first drinking of them after the ceremony; and she recited with charming vivacity snatches of Southey's ballad, while a burly, red-faced, blue-eyed, beaming tourist from over the Tamar, the only man in the compartment, blurted out a gallantry to the effect that ladies ought to have their way anyhow, wells or no wells, and his silent little wife smiled a knowing little smile.
The people at the inn exchanged glances when we announced our route and although, setting out at five, we confidently ordered dinner at seven, the landlady slipped a packet of sandwiches and two bottles of ginger ale into the carriage. The coachman, thin and dark and vivid of countenance, like all the rest of this new Cornish world about us, kindly but firmly refused to include in the drive St. Keyne's Well, the Cheesewring, a curious pile of granite blocks some thirty feet high, whose topmost stone is so sensitive that it whirls about three times whenever it hears a cock crow, and The Hurlers, three prehistoric stone circles reported by legend, in its later Puritan garb, to be groups of young Cornishmen thus enchanted for indulging on a Sunday in the traditional Cornish sport of "hurling." Dozmare Pool was all that our determined Jehu would undertake, although he graciously allowed us, in passing, a glimpse of St. Cleer's Well. This is not as famous as the well of St. Neot the Pigmy, who endowed the sacred waters with miraculous virtue by standing in them, day after day, immersed to his neck, while he repeated the entire book of Psalms, or of various others, but it is a spring of old renown, covered over by a steep-pitched roof supported on time-worn pillars and arches. The niches of this little open-air baptistry are now empty and its pinnacles are broken, but beside it still stands an ancient cross. The lofty-towered church of St. Cleer was close by, and we entered to bow our heads for a moment under its vaulted and timbered roof.
Our coachman would allow no further pause. The sunset was already casting a crimson light over the wastes of fern and bracken and the earthscars of abandoned mines, for the hills all about contain tin and copper, which it does not pay to work. Our old white nag—I hope his name was Merlin—seemed incapable of fatigue. I half suspect he was a sorcery steed of metal. Up and down the hills he scrambled with unquenchable enthusiasm. As the sun sank into a bed of bracken, we marvelled that the driver could be sure of his way across those dim and featureless moors, but he turned unerringly from one deep lane into another. As we drew nearer the Pool, that "middle mere" into which Sir Bedivere flung the jewel-hilted Excalibur, the evil powers began to array themselves against us. For the wild spirit Tregeagle, whose howling as he is chased by demon dogs has been heard all over Cornwall, is doomed for his sins in this mortal life to labour endlessly at the hopeless task of emptying Dozmare Pool. It is so deep—notwithstanding the awkward fact of its going dry in rainless summers—that not all the bell-ropes in Cornwall can reach to its bottom, and a thorn-bush, once flung into it, floated out into Falmouth harbour. The bailing must be done by a limpetshell with a hole in it and, altogether, it is no wonder that Tregeagle's temper has grown exceedingly morose. For change of occupation, he is sometimes taken to the north coast and set to spinning ropes of sand, or is given a choked-up harbour to sweep out, but these tasks please him no better, and the shrieks of his torment are borne on every storm.