These charming fireside tenants of ours have their own concerns, which lie aloof from the human. Even nursery-lore bears witness to this:
"'Pussy-cat, Pussy-cat,
Where have you been?'
'I've been to London,
To see the Queen.'
'Pussy-cat, Pussy-cat,
What did you there?'
'I frightened a little mouse
Under her chair.'"
But if we cannot forego the consciousness of those tiger claws hid in the velvet daintiness of the light feet, neither can tabby put her trust in us. Race memory and, too often, individual experience accuse us. Her reticence with humankind, her stealth, her self-reliance, might well have been stamped deep into cat character by the monstrous cruelties she has suffered at our hands. Her reputed connection with witches, of whom it is estimated that Christendom put to death some nine million, involved the poor animal in their hideous tortures. Indeed, she caught it from all sides. Cats were flung into the bonfires to perish with the helpless old crones who had cared for them. A witch might be exorcised by whipping a cat, like the wretched puss long and solemnly flogged by twelve priests "in a parlor at Denham, til shee vanished out of theyr sight." And it was a cat, so confession on the rack declared, that after an accursed christening was cast into the sea to raise a storm that should drown James of Scotland, "the devil's worst enemy," on his wedding journey home from Denmark. This royal witch-hunter, who came thirteen years later to the throne of England, was not content until thirty human victims had paid by horrible deaths for the black art of that storm.