“Mother of Moses! Tell us about that.”
“Well, you know I always held the opinion that to call nothing one’s own, to hold all things in common, is the flower and crown of Christianity. But it was merely an opinion, not a belief; I was what you might call a dilettante Socialist. My first call was to a fashionable church as assistant, as you remember; and when this last charge was offered me, I slipped into it, some way. I suppose I had become accustomed to a life among people of wealth and cultivation; and, besides, there was at the time some external pressure, though quite unconscious on the part of the person who exerted it. I wanted to be in a position which no one need be ashamed to share with me.”
His voice had grown hoarse and low, and Father McClosky bent his brow on his hand without attempting a reply. After a moment the speaker continued,—
“Well, that is all over now; and I can thank Him for her life and—for her death. But it cut to the roots of my life; it tore the scales from my eyes, and showed me the true meaning of all that I saw around me. I could be a dilettante no longer. Yet just because the commonplace business arrangements of the world had suddenly become so terrible, so openly subversive of God’s order and out of harmony with His creation, I did my utmost to avoid giving offence. I could not expect my people to see at a glance the hollowness and falsity of all they had been trained to believe right and just, or to spring with one bound to the height which I had attained through many struggles and much tribulation. But one cannot be so gentle, so considerate, that a congregation of millionnaires will not take offence at being told that every dollar they own, beyond what is needful for themselves and their families, is a wrong to Christ’s poor; that the Jewish land-laws were of divine appointment, and a model for our imitation; and that every man, woman, and child has a moral right, and should have a legal one, to an equal share of the wealth—not the money—belonging to the nation.”
Father McClosky drew a long breath. “Ye said that to them?” he said.
“You think it required courage; but I assure you the difficulty was to restrain my words, not to bring them out. I had much ado sometimes to keep from calling them a generation of vipers, and warning them to flee from the wrath to come. But the millionnaire of to-day is in much the same position as the Southern slaveholder of the last generation. The houses, lands, stocks, bonds, and what not of the one appear to him as much his rightful possession as the negroes of the other did to him. And the analogy can be traced still farther; for, convince the millionnaire that his dollars are not rightfully his, and how is he going to get rid of them?”
“Ye’re right enough there,” said the priest; “he can’t bury money, drown it, or give it away without doing infinite harm to other people. It’s the old story, Clare; the fathers ate the sour grapes, and the childer has the toothache. But what brought your matters to a crisis at last?”
“A course of lectures on the Sermon on the Mount,” said Mr. Clare, smiling, “after which they could bear with me no longer. I am bound to say, however, that they acted in as delicate and gentlemanly a manner as possible. They did not even call a formal vestry meeting to ask me to resign; it was merely intimated to me by my senior warden that if I had any other opening in view, he thought—personally—that it would be better to consider it, as the doctrine I had lately preached might be true, but it wasn’t exactly practical, and not very acceptable to the people. He was very kind—good old man!—but it was evident that he looked upon me as a crank, pure and simple.”
“Sure, I can imagine the whole interview,” said the Father, shaking with laughter at Mr. Clare’s evident effort not to imitate the senior warden’s voice and gestures. “But what are ye going to do about it?”
“Well,” he replied, “I have, as I told you, a few hundred dollars in hand; and I don’t know a parish in the United States where I could stay for a year, preaching as I must preach. The only thing I see is to fall back on my trade, working with my hands, like St. Paul, and chargeable to no man. Then I should be God’s freeman, and able to lift up my voice against the crying evils of the day, not being in bondage to any man.”