It was the freedom of the city, the investiture with the best robe, the sending of the pallium, the throwing of the handkerchief; and, as she promptly and proudly tied it on, Lottie took seizin of the pastor, his house and children, and all that he had.

CHAPTER III.
A PESSIMIST.

That same afternoon the Reverend Otto paid a pastoral visit to Dorothea Weglein, the lamb who was about to give herself over to the jaws of an infidel and socialistic wolf. His own fate was sealed, as he knew very well; the stalwart Lottie already comported herself with the dignity of a Frau Pastorin; but a certain latent chivalry in the heart of the little man had been developed by his love for Dora, certainly the purest and most unselfish feeling he had ever known; and he would have perilled his dearest possession, his children or his vanity, to avert the fate that was coming upon her.

His way lay from the German quarter of the city, through its business centre, to the region where dwelt the privileged few, where clustered the stately homes of the wealthy manufacturers, for whose sake Micklegard and the world are permitted to exist by an all-wise Providence. Nevertheless, this German quarter deserves more than a passing mention.

It had been originally a distinct settlement, and had only lately been incorporated in the city. There were, as we already know, old people living there who were as ignorant of English as on the day they first trod the shore of America. Indeed they had no especial use for English, since around them were German shopkeepers of all descriptions, as well as German doctors and apothecaries. Over the shop doors stood German signs, German tones resounded on all sides; even the houses, though the ear-marks of America were upon them, had evidently been erected by Germans, and were, for the most part, surrounded by tiny gardens, whose overwhelming luxuriance betokened German thrift upon American soil.

The residence of Mrs. Randolph, Dora’s employer, was at quite the opposite end of the town; the North End, where are the seats of the gods and the horn of plenty. It was a large, square mansion, built of brownstone, and surrounded by a spacious lawn, that sloped down to the river, blackly and barely enough at this Christmas season, but no more uselessly than in summer, when its closely mown turf, too precious to be walked on, might, perhaps, have soothed a tired eye, but otherwise benefited neither man nor beast.

The pastor rang at the side door, and was admitted into a small square hall, luxuriously furnished. A divan ran along two sides, gorgeous tiger-skins lay upon the tiled floor; here and there stood ottomans and lounging-chairs; the walls were decorated with Japanese pottery, pipes of all nations, and swords of not a few; opposite the door a wood fire burned under an elaborately carved mantel-shelf, upon which leaned negligently a tall, finely proportioned man of about thirty, his fair, composed, and slightly sarcastic face distinctly reflected in the mirror above, as he gazed down into the fire.

As he saw the pastor standing, somewhat aimlessly, where he had been left by the servant, this young man took his elbow off the mantel, and advanced a step.

“I have really no right to ask you to sit down in this house,” he said, with a smile that he could not make unkindly, “but if you will do so, I do not suppose any one will object.”

“Perhaps,” said the pastor, slightly bewildered by this mode of address, and not quite sure that he had fully understood his interlocutor. He sank vaguely into the nearest chair, and gazed around him so helplessly that his companion, partly from pity and partly from a certain nervousness which he would by no means have acknowledged, was impelled to continue the conversation.