“Or the Book of Acts and the Bible at large,” said his friend. “Nevertheless, my dear Bryan, you are quite right. We have had to thank the religious orders for many things already. It is quite probable that the next generation will learn in their school histories that the ideal of Communism, ‘Nihil habentes; omnia possidentes,’ was kept alive in the cloister until the world was ready for it. The next extract deserves our very best attention, gentlemen.

“‘If it comes to the dissolution of our present civilization, it will hardly be that any existing church, and still less Materialism, will succeed to the inheritance; but from some unsuspected corner will emerge some utter absurdity, like the Book of Mormon, or Spiritualism, with which the justified ideas of the epoch will fuse themselves, to found a new centre of universal thought, to last, perhaps, for thousands of years.’”

“Theosophy?” said the High-Churchman, laughing, as the reader paused.

“I should be sorry to see theosophy raise the banner of Socialism, I confess,” said Mr. Clare. “Flimsy as it is, with its attempts at natural science, it advocates a pure morality, and has already proclaimed the Brotherhood of Man. Let it now come forward as the champion of the poor, and the masses will flock to it.”

“But, phy not,” asked the priest, “av it is so pure and moral as ye say?”

“It may seem to contradict my own principle, which is to welcome truth, wherever and however it be found,” said Mr. Clare; “but I don’t deprecate any influence that will make a man moral; I merely deprecate the occupation of the throne by any but the rightful heir. But we shall come to that presently. Let me read you a little more.

“‘There is but one means to meet the alternative of this revolution, or of a dim stagnation.... Ideas and sacrifices may yet save our civilization, and transform the path that leads through desolating revolutions into a path of beneficent reforms.... Even to-day, again, a new religious community might, by the power of its ideas and the charm of its social principles, conquer a world by storm.... Whether even out of the old confessions such a stream of new life might proceed, or whether conversely a religionless community could kindle a fire of such devouring force, we do not know. One thing, however, is certain. If the New is to come into existence and the Old is to disappear, two great things must combine,—a world-kindling ethical idea, and a social influence which is powerful enough to lift the depressed masses a great step forward. Sober reason, artificial systems, cannot do this. The victory over disintegrating egoism and the deadly chilliness of the heart will only be won by a great Ideal, which appears amongst the wondering peoples as a “stranger from another world,” and by demanding the impossible unhinges the reality!

“‘Often already has an epoch of materialism been but the stillness before the storm, which was to burst forth from unknown gulfs, and give a new shape to the world.... The social question stirs all Europe, a question on whose wide domain all the revolutionary elements of science, of religion, and of politics seem to have found the battleground for a great and decisive contest. Whether this battle remains a bloodless conflict of minds, or whether, like an earthquake, it throws down the ruins of a past epoch with thunder into the dust, and buries millions beneath the wreck, certain it is that the new epoch will not conquer unless it be under the banner of a great idea, which sweeps away egoism, and sets human perfection in human fellowship as a new aim, in place of restless toil, which looks only to personal gain.’

“That banner of a great idea,” said Mr. Clare, “should it not bear the figure of the seventh angel, the sounding of whose trumpet was followed by great voices in heaven, saying ‘The kingdom of the world is become the kingdom of our Lord and of His Christ; and He shall reign for ever and ever!’ Gentlemen, do you ask a stronger lever whereby to move the masses?”

There was a pause, then the High-Churchman said slowly, “You are an enthusiast, Mr. Clare, and enthusiasm is an exceedingly valuable quality when used on the right side. But, though, of course, you are not conscious of it, you talk very like a demagogue. One would wish, and we of the clergy give our lives, that all should be brought into the fold; but not for the sake of the loaves and fishes.”