Up the brick-stepped way, beneath a tall dark arch, came, even in those years of rapine and murder, the grave Urbino painter, Giovanni Sanzio, with his fair-haired son, Raffaelle. Giovanni came to Perugia to place the lad with the illiterate genius of Città del Pieve, Pietro Vannucci, whose praise was in every one's mouth, and who had already set up a school and was ranked a great painter. The Perugians still fondly call him "il nostro Perugino." It is said that Pietro was born in the ancient hill-city.
One feels sure that Raffaelle must have been petted and tenderly loved. The father and son made a striking picture as they came from the dark archway into the sunlight,—Raffaelle mounted on his mule, his dainty locks falling over his shoulders in glossy waves of brightness.
Years before he came, the sun saw a very different picture, when poor, roughly clad, coarse-featured Cristoforo Vannucci came trudging along on foot from Città del Pieve, holding the red fist of his little son, Pietro. The square-faced, square-headed boy was only eleven years old, yet his father already firmly believed in his genius, and had brought him all the way from Città del Pieve to present him to the great Umbrian master, Benedetto Bonfigli, who was then at work on the famous frescoes still to be seen in the Palazzo Pubblico of Perugia. There are, both in the Sala del Cambio and elsewhere in the city, proofs that Raffaelle actually worked here, and that he studied under Perugino with Pinturicchio, Lo Spagna, Eusebio di San Giorgio, and the great master's other pupils.
One learns in Perugia how the student from Città del Pieve raised the tone and widened the scope of the existing Umbrian school, and gave to it a grace and ease, to say nothing of higher qualities, which have rarely been excelled. Yet, except in the frescoes of the beautiful Sala del Cambio, much of Perugino's best work is to be found elsewhere, rather than in the town wherein he established his academy, and from which he took his name as a painter.
The southern side of the city holds a still more absorbing association in the gate near the old church and convent of San Pietro de Casinensi; for by this gate is the way to Assisi, and it has often been trodden by Francesco Bernardone and his disciples.
But I am straying from my text: the mysterious fascination which the grey old city on the hill has for those who linger in it.
I have been told that some travellers "do" Perugia in six hours, or between trains; I have heard the Via Appia compared with the Holborn Viaduct; but these travellers do not come under the spell of the place; they see only an old city, part Etruscan, part Roman, chiefly mediæval, perched on top of a hill, girt with massive walls which look down thirteen hundred feet and more, to the fertile valley of the Tiber.
The steep slopes as they descend are in summer-time silver with olive-groves, golden with plots of maize; later on they are studies of golden-green and yellow, with richly festooned vines laden with fruit.
These rapid travellers may, perhaps, admire the triple ranges of purple Apennines that on every side form a varied background to this picturesque fertility, and to the lesser hills below them, spurs projecting boldly forward into the deep valley, above which the old city shows her towers and massive walls; they will, perhaps, notice, as they go downhill again, how quaintly the wall is carried in and out, starwise, as it follows the indentations of the hills, and how boldly at each projecting angle a warmly tinted tower stands out against the sky. They can hardly fail to observe these salient features; but they will not have time to study the varied form of each hill, or to watch the sun set opposite grand old Monte Subasio.
That is a sight worth going far to see; the intense glow dyes the white houses of Assisi as they cling to the mountain-side, a pale rose against the flame-like orange tint that seems to burn in the very heart of Subasio, rather than to be reflected from the opposite side of the horizon.