Kelly Miller's History of the World War for Human Rights

by Kelly Miller

"The right of the citizens of the United States to vote shall not be denied or abridged by the United States or any State on account of race, color or previous condition of servitude."

America of 1914 was prone to look upon this part of the Constitution as a mere scrap of paper. From what point of vantage might the Negro hope for Honor, Recognition and Equality at the hands of the allied governments?

Land of the free and home of the brave, America is assumed to be so openhearted, munificent and princely, so liberal and so generous that could she but behold a man, of whatever hue, trampled in the mire, or hear his piteous cry, she would hasten to his aid and deliver him. So much does she admire genuine human worth that a man of heart and spirit and fortitude cannot perish while she is nigh at hand. Such, at least, is the assumption.

From the debasement of industrial serfdom, the black workman wished the American people of 1914 to stop the trend of their strenuous existence and behold him ... and test him ... and proclaim him. He not only wished to be given a free field and a fair chance to work at the same job, for the same wage, during the same hours, and under the same conditions as the white workman, but he was ready to contend for all of the industrial privileges.

The black man of business not only wished to enter into business competition with members of the Caucasian race under the same conditions as customarily pertain to such arrangements, but he was eagerly hoping to insure adjustment of this situation. The black social outcast wished "jim-crow" railway accommodations and signs proclaiming inequality of race to disappear. He wished sufficient education to enable him to develop his own society. He, too, was willing for a world war, for he had come to the point where he desired immediate and explosive change. Looked down upon because of his despised blood, the black American wished to elevate the status of his womankind, too long disproved and betrayed, to the level of free and brave womanhood of all the civilized world. Concerning this situation he was grim. It required but a spark applied here to explode with terrific outburst the sinister silence of the volcano.

But in India, in South Africa, in Nigeria, and in all countries where English rule held sway, England was committed to the policy of the white overseer or foreman for the black exponent of industry. Nor could she, save through war, adopt a policy of employing either Indians or Africans at the same job and for the same wage as that received by members of the British Labor Party. On the other hand, France, whose political life was convulsed from 1894 to 1899 by principles of racial prejudice exhibited in the Dreyfus case, offered every form of equality to the darker races under her dominion. However, such equality offered by France was not equal in the sum total of advantage to the partial equality which the Negro received in America. The French workman gave more hours of toil for less monetary reward. The Negro wanted to bring the French principle of equality to apply in American industry. But the British in 1914 could not agree to industrial equality for black men. Such agreement would upset the nicely calculated economic adjustments of the English system. America would take no step until forced to do so.

It was the problem of the Negro, alone and single-handed, to grasp the opportunity afforded by world war to bring America to this point of recognition and democratic equality. The Negro, hitherto regarded as the monkey-man, the baby race, the black brute, trained by such ruthless propaganda to disrespect himself, hesitated.

There was no leadership. No ringleader arrayed the mob. No chief appeared. No captain called the hosts. No generalissimo marshalled the black phalanx. No statesman sought entanglement in the meshes of the negro labyrinth. But the Negro proposition for a test of Negro fitness, like Topsy, "just growed." The young Negro possessed the clear eye to see the situation. College trained, his vision was not blinded by proximity to issues of the Civil War, nor by financial dependence, nor by excessive spirituality. The elder Negro possessed the oratorical and linguistic powers to state the case. Also college trained, of long experience, possessing a widespread oratorical clientele, he spoke with a voice that stirred and played upon the heartstrings of all America. Never was such a proposition advanced where men, old and young, despised and rejected, penniless and without credit, without acclaimed leadership or champion, sought position of honor and recognition and equality beside the best fighting forces of the world to help defeat the greatest military machine that hell had ever invented.

Capital and labor, in previous years, had found the Negro wanting. State governments had utilized him for the purpose of increasing taxes and court fees. The national government always handled him in accordance with political expediency, despite his unswerving loyalty. Capital, labor, State government and national government had brought the Negro so low that he was ready in 1914 for any form of relief.

The Negro was ready for change, for one reason, because he had lost the honor of ministership to Haiti, Henry W. Furniss being succeeded by a white man. He was ready for change because, as the continental war proceeded, it became evident that though America might participate, her black colonel, Charles Denton Young, a graduate of West Point, and a distinguished soldier, might receive recognition as the leader of black forces on foreign soil. He was ready for change because it appeared that there had been agreement that no American Negro should participate in a test of world equality upon the field of world honor and renown.