—'Exactly,' interposed the young nobleman. 'It is always necessary to make much allowance for a foreigner, and to make a guess at his meaning.'

—'The jiujitsu is being exhibited once more in France,' said the duchess. 'I have seen several advertisements in to-day's papers, one of which states that a physician asked the exhibitor to demonstrate on him, and afterwards declared it quite scientific. People in France know very little of that art.'

—'No wonder,' I answered; 'even in England, where jiujitsu is so much spoken of, it was very little known until quite recently. Not many years ago a lecture on the subject, accompanied by some practical demonstrations, was delivered at a literary society, by a Japanese gentleman, assisted by another Japanese. On that occasion a weekly paper of high reputation commented upon the art, saying that there was nothing in it. The writer added that jiujitsu was exactly the same as the English wrestling, with a few different tricks.'

—'Is there much difference between the two?'

—'Yes, there is a great difference. Of course the combatants in both exercises strive to get the upper hand of each other, but the great difference is that the wrestling relies chiefly on strength, whilst jiujitsu depends on all sorts of tricks, based upon a careful study of physical organism, and therefore physical strength may be said to be of little value, nay, in truth, it uses the strength of the opponent against himself. We, in Japan, have also a method of competition resembling the wrestling of the West, and we apply to that the Western name "wrestling." We do not like our jiujitsu to be confounded with it, though Western people sometimes call it by that name. When our jiujitsu is called "wrestling," it hurts our feelings a little.'

—'Why, how is that?' demanded the duchess.

—'Well, nothing very serious, but the reason is this: jiujitsu has always been regarded in Japan as an art chiefly practised by men of the higher classes. It has never been a profession, still less a public show, and the reason why now and then the art is made an object of exhibition in a public hall of the Western towns, is only an outcome of the altered conditions of the time. On the other hand, the wrestling which we call Sumoo has always been a profession and for public entertainment for many centuries.'

—'I see.'

—'It must, however, be understood that even wrestling is not considered a low profession, and though it is exhibited to the public, is very different from other kinds of shows—those, for instance, given at a fête. Wrestling in Japan has a very remote origin. In its earlier stage it was not a profession, it was one of the military sports, but as time went on it became a regular profession. Tokio is the centre of the Wrestling Association, and therefore it has the best wrestlers. Osaka comes next. The wrestlers are brought up and trained from boyhood: promising youths are picked up from all parts of the country by the principal wrestlers and taken into their private halls. There are two principal exhibitions of ten days, one early in the year and the other early in the summer, held in Tokio, when the rank and order of every member of the association is determined by competition. In the intervals they subdivide themselves into several parties and go about the country exhibiting their art. Men are very fond of seeing the wrestling, though very few women care to see it; in fact, it is only of recent date that one observes any women at all at such exhibitions, and those only of indifferent standing. It is not considered good taste. The last point excepted, wrestling in Japan resembles somewhat a bull-fight in Spain. I do not mean the sport itself, but in the sense of its being a national institution. From this fact you may see that we have more and better wrestlers than you in the West. Sometimes Western wrestlers come to Japan and challenge our wrestlers, but they are no match for ours. It is not worth boasting about, I merely state the fact. Of course, there is also much wrestling in country parts, and young people often perform, but they are, after all, only amateurs. As to jiujitsu, the art has been studied by the Samurai in a similar manner to fencing, with no professional performance or public show. Hence a great difference in the social position of jiujitsu experts and wrestlers. Nevertheless, the wrestlers maintain some trace of their ancient standing, for their position even now is regarded as superior to actors or the geisha, though good actors are rapidly gaining a social position.'

—'Is jiujitsu as old as wrestling?'