This is a remedial age, an age of keys for all manner of locks; so he cannot be said to ask too much who seeks for exact information as to how a young man ought, in justice to himself and to society, to deal with his relations. During his minority he has lain entirely at their mercy: has been their butt, their martyr, their drudge, their corpus vile. Possessing all the sinews of war, this stiff-necked tribe has consistently refused to “part”: even for the provision of those luxuries so much more necessary than necessities. Its members have crammed their victim full of precepts, rules of conduct, moral maxims, and most miscellaneous counsel: all which he intuitively suspected at the time, and has ascertained by subsequent experience, to be utterly worthless. Now, when their hour has come, when the tocsin has sounded at last, and the Gaul is at the gate, they still appear to think that the old condition of things is to go on; unconscious, apparently, of atonement due, of retribution to be exacted, of wrongs to be avenged and of insults to be wiped away!
Over the north-west frontier, where the writ of the English Raj runs not, the artless Afghan is happy in a code that fully provides for relatives who neglect or misunderstand their obligations. An Afghan it was who found himself compelled to reprove an uncle with an unfortunate habit of squandering the family estate. An excellent relative, this uncle, in all other respects. As a liar, he had few equals; he robbed with taste and discretion; and his murders were all imbued with true artistic feeling. He might have lived to a green old age of spotless respectability but for his one little failing. As it was, justice had to be done, ruat cælum: and so it came about that one day the nephew issued forth to correct him with a matchlock. The innocent old man was cultivating his paternal acres; so the nephew was able, unperceived, to get a steady sight on him. His finger was on the trigger, when suddenly there slipped into his mind the divine precept: “Allah is merciful!” He lowered his piece, and remained for a little plunged in thought; meanwhile the unconscious uncle hoed his paddy. Then with a happy smile he took aim once more, for there also occurred to him the precept equally divine: “But Allah is also just.” With an easy conscience he let fly, and behold! there was an uncle the more in Paradise.
It was probably some little affair of a similar quality that constrained a recruit in a regiment stationed at Peshawur to apply for leave of absence: in order to attend to family matters of importance. The Colonel knew it was small use refusing the leave, as in that case his recruit would promptly desert; so he could only ask, how long was the transaction like to take? It was told him, after consideration, that, allowing for all possible difficulties and delays, a month would meet the necessities of the case; and on that understanding he allowed his man to depart. At the end of the month he reappeared on duty, a subdued but mellow cheer shining through his wonted impassiveness. His Colonel ventured to inquire of him, in a general way, if the business in question were satisfactorily concluded. And he replied: “I got him from behind a rock.”
There are practical difficulties in the way of the adoption of such methods at home. We must be content to envy, without imitating, these free and happy sons of the hills. And yet a few of the old school are left us still: averse from change, mistrustful of progress, sticking steadily to the good old-fashioned dagger and bowl. I had a friend who disposed of a relative every spring. Uncles were his special line—(he had suffered much from their tribe, having been early left an orphan)—though he had dabbled in aunts, and in his hot youth, when he was getting his hand in, he had even dallied with a grand-parent or two. But it was in uncles he excelled. He possessed (at the beginning of his career) a large number of these connections, and pursuit of them, from the mere sordid point of view of £ s. d., proved lucrative. But he always protested (and I believed him) that gain with him was a secondary consideration. It would hardly be in the public interest to disclose his modus operandi. I shall only remark that he was one of the first to realise the security and immunity afforded the artist by the conditions of modern London. Hence it happened that he usually practised in town, but spent his vacations at the country houses of such relations as were still spared him, where he was always the life and soul of the place. Unfortunately he is no longer with us, to assist in the revision of this article: nor was it permitted me to soothe his last moments. The presiding Sheriff was one of those new-fangled officials who insist on the exclusion of the public, and he declined to admit me either in the capacity of a personal connection or, though I tried my hardest, as the representative of “The National Observer.” It only remains to be said of my much-tried and still lamented friend, that he left few relatives to mourn his untimely end.
But our reluctant feet must needs keep step with the imperious march of Time, and my poor friend’s Art (as himself in later years would sorrowfully admit) is now almost as extinct as the glass-staining of old, or “Robbia’s craft so apt and strange”; while our thin-blooded youth, too nice for the joyous old methods, are content to find sweetest revenge in severely dropping their relations. This is indeed a most effective position: it exasperates, while it is unassailable. And yet there remains a higher course, a nobler task. Not mere forgiveness: it is simple duty to forgive—even one’s guardians. No young man of earnest aspirations will be content to stop there. Nay: lead them on, these lost ones, by the hand; conduct them “generously and gently, and with linking of the arm”; educate them, eradicate their false ideals, dispel their foolish prejudices; be to their faults a little blind and to their virtues very kind: in fine, realise that you have a mission—that these wretches are not here for nothing. The task will seem hard at first; but only those who have tried can know how much may be done by assiduous and kindly effort towards the chastening—ay! the final redemption even!—of the most hopeless and pig-headed of uncles.
The Fairy Wicket
From digging in the sandy, over-triturated soil of times historical, all dotted with date and number and sign, how exquisite the relief in turning to the dear days outside history—yet not so very far off neither for us nurslings of the northern sun—when kindly beasts would loiter to give counsel by the wayside, and a fortunate encounter with one of the Good People was a surer path to Fortune and the Bride than the best-worn stool that ever proved step-ladder to aspiring youth. For then the Fairy Wicket stood everywhere ajar—everywhere and to each and all. “Open, open, green hill!”—you needed no more recondite sesame than that: and, whoever you were, you might have a glimpse of the elfin dancers in the hall that is litten within by neither sun nor moon; or catch at the white horse’s bridle as the Fairy Prince rode through. It has been closed now this many a year (the fairies, always strong in the field, are excellent wicket-keepers); and if it open at all, ’tis but for a moment’s mockery of the material generation that so deliberately turned its back on the gap into Elf-Land—that first stage to the Beyond.
It was a wanton trick, though, that these folk of malice used to play on a small school-boy, new kicked out of his nest into the draughty, uncomfortable outer world, his unfledged skin still craving the feathers whereinto he was wont to nestle. The barrack-like school, the arid, cheerless class-rooms, drove him to Nature for redress; and, under an alien sky, he would go forth and wander along the iron road by impassive fields, so like yet so unlike those hitherto a part of him and responding to his every mood. And to him, thus loitering with overladen heart, there would come suddenly a touch of warmth, of strange surprise. The turn of the road just ahead—that, sure, is not all unfamiliar? That row of elms—it cannot entirely be accident that they range just so? And, if not accident, then round the bend will come the old duck-pond, the shoulder of the barn will top it, a few yards on will be the gate—it swings-to with its familiar click—the dogs race down the avenue—and then—and then! It is all wildly fanciful; and yet, though knowing not Tertullian, a “credo quia impossibile” is on his tongue as he quickens his pace—for what else can he do? A step, and the spell is shattered—all is cruel and alien once more; while every copse and hedge-row seems a-tinkle with faint elfish laughter. The Fairies have had their joke: they have opened the wicket one of their own hand’s-breadths, and shut it in their victim’s face. When next that victim catches a fairy, he purposes to tie up the brat in sight of his own green hill, and set him to draw up a practical scheme for Village Councils.
One of the many women I ever really loved, fair in the fearless old fashion, was used to sing, in the blithe, unfettered accent of the people: “I’d like to be a fairy, And dance upon my toes, I’d like to be a fairy, And wear short close!” And in later life it is to her sex that the wee (but very wise) folk sometimes delegate their power of torment. Such understudies are found to play the part exceeding well; and many a time the infatuated youth believes he sees in the depth of one sole pair of eyes—blue, brown, or green (the fairy colour)—the authentic fairy wicket standing ajar: many a time must he hear the quaint old formula, “I’m sure, if I’ve ever done anything to lead you to think,” etc (runs it not so?), ere he shall realise that here is the gate upon no magic pleasance but on a cheap suburban villa, banging behind the wrathful rate-collector or hurled open to speed the pallid householder to the Registrar’s Office. In still grosser habitations, too, they lurk, do the People of Mischief, ready to frolic out on the unsuspecting one: as in the case, which still haunts my memory, of a certain bottle of an historic Château-Yquem, hued like Venetian glass, odorous as a garden in June. Forth from out the faint perfume of this haunted drink there danced a bevy from Old France, clad in the fashion of Louis-Quinze, peach-coloured knots of ribbon bedizening apple-green velvets, as they moved in stately wise among the roses of the old garden, to the quaint music—Rameau, was it?—of a fairy cornemuse, while fairy Watteaus, Fragonards, Lancrets, sat and painted them. Alas! too shallow the bottle, too brief the brawls: not to be recalled by any quantity of Green Chartreuse.