[657] Rep. 606 E. So in Isokrates, To Nikokles, 530 B.
[658] Aristoph. Frogs, 1034-1036.
[659] Plato, Rep. 391 B.
[660] Sokrates in Xenophon, Mem. i. 3, 7. The moralisation is quite un-Homeric.
[661] Herod, ii. 43-46. This tendency culminated in Euhemeros, at the end of the fourth century, who claimed to have found inscriptions in Crete giving the careers of mortal kings named Ouranos, Kronos, and Zeus. He argued that the gods were distinguished men, deified by admiring posterity. His theory passed to Rome in Ennius’ translation and supported the imperial cult.
[662] Plato, Phaedr. 229 C.
[663] Plato, Ion, 530. Cp. Xen. Banquet, iii. 6, where Anaximandros is mentioned.
[664] Cp. Aristoph. Clouds, 905, 1080, representing “Sophist” arguments.
[665] Plato, Rep. 377 D.
[666] Isok. Bous. 228 D.