One argument against the belief in a divine revelation is found in the fact that it would tend to paralyze human effort, and thus make man a mental sloth. If a man could find all his moral and religious duties "cut and dried," and laid out before him, he would be thus robbed of the motive to study and learn his duties by the exercise of his mental powers. And having no incentives to healthy, energetic action, he would become a drone and mental sloth. We can not believe God ever made such a blunder as this.
XII. A DIVINE REVELATION WOULD IMPLY IMPERFECTION ON THE PART OF DEITY.
It is admitted that no revelation was ever given to man for more than two thousand years after creation. This would imply that it was forgotten by Infinite Wisdom, or else the moral necessity for it overlooked. Either assumption would make God an imperfect and short-sighted being. It would appear like an after-thought. After man had lived so many years upon the earth, it just occurred to God that he had not given him a written revelation instructing him what to do and believe. The assumption of a divine revelation presupposes such a blunder as this on the part of Omniscience, and is therefore derogatory to his character.
Now, we ask seriously, Do not the foregoing facts and arguments show that there is no moral or religious necessity for a divine revelation to man? Let the believers in the necessity of the Bible, or a divine revelation, show their fallacy, or for ever abandon the old mythological assumption that it is necessary.
Another conclusive argument: A mind that could comprehend a truth divinely revealed could originate that truth. We will give an illustrative proof: A teacher works out a mathematical problem on the blackboard for the benefit of his school. Now, every teacher and every logical mind will admit that every pupil, possessing the mental capacity to understand the mathematical truth thus revealed, could, by his own unaided powers, have developed it himself sooner or later. In like manner, the mind that could comprehend a truth revealed from God, could originate it without the aid of revelation. Hence revelation would be worse than useless, as it would furnish a pretext for mental or intellectual sloth, and thus have a tendency to stop human progress by doing for us what we could and should do ourselves. A logical investigation of the case will show that we possess the mental capacity to discover every truth we need, whether it be scientific, moral, or religious; and such exercise furnishes the only means to keep the mind in a healthy condition. And thus the problem is proved again.
CHAPTER XXXIV.—PRIMEVAL INNOCENCY OF MAN NOT TRUE.
The tradition so universally prevalent among the disciples of all the Oriental systems of religious faith, as well as those of a more modern origin, and which is still a conspicuous element of the Christian system,—that man commenced his career in a state of moral perfection,—is so obviously at war with every principle of anthropology, and every page of human history tending to demonstrate the moral character of the primitive inhabitants of the earth, that I shall employ but little time and space in exposing its absurdity and falsity.
1. All the organic remains of the earliest types of the human species that have been found demonstrate conclusively that man started on the animal plane with animal feelings, propensities, and habits, almost totally devoid of moral feelings, and "consequently victim to his passions, propensities, and lusts."