As the want of space will permit no farther exposition or enumeration of Bible crimes, we will sum up the whole thus:
Murder, theft, robbery, war, slavery, intemperance, polygamy, concubinage, fornication, rape, piracy, lying, assassination, treachery, tyranny, revenge, persecution for religious opinions, vagabondism, degradation and enslavement of women, hypocrisy, breach of faith, suicide, vulgarity or obscenity, witchcraft, flogging, cursing, swearing, &c.
We have cited texts and examples in proof of the statement that all these crimes, and others not here enumerated, are sanctioned by God's "holy word," and were perpetrated by God's "holy people," as they are called. And yet a Christian writer declares, "The Lord kept his people pure, holy, and upright through every period of their history." A statement could hardly be made that would be farther from the truth. It is another evidence of the blinding effect of a false religion.
Again we ask, should a book, lending its sanction to the long catalogue of crimes herein enumerated, and which represents them as being in accordance with the will of a holy and a righteous God, be placed in the hands of the illiterate and credulous heathen as a guide for their moral conduct? Most certainly it must have a deleterious effect upon their morals; and yet hundreds of thousands are distributed amongst them every year by the Christian churches and missionary societies. And then think of making such a book "the fountain of our laws, and the supreme rule of our conduct," as urged by the Evangelical Alliance and the orthodox churches. We almost tremble at the thought of such a step toward barbarism and demoralization.
CHAPTER XLVIII.—IMMORAL INFLUENCE OF THE BIBLE.
With the characteristic moral teaching of the Christian Bible, presented in the preceding chapter and throughout this work, we see not how to escape the conviction that the Bible has inflicted, and must necessarily inflict, a demoralizing influence on society wherever it is read and believed. It is morally impossible for any person to read and believe a book sanctioning, or appearing to sanction, so many species of crime and immorality without sustaining more or less moral and mental injury by it. For whatever views he may entertain with respect to the numerous crimes therein reported as having been committed with the approval, and often at the command, of a just God, it must naturally and inevitably have the tendency to weaken his detestation of those crimes, and also weaken his zeal and effort to extinguish them and other similar crimes now existing in society. It must also lower his conception of the moral attributes of Deity. However honest, and however naturally opposed to such immoralities at the outset, it is impossible for him to entertain the belief that they were once approved, or even connived at, by a morally perfect being, without becoming unconsciously weakened in his feelings of opposition to, and his hatred of, such deeds. It may be alleged that these practices are at war with those precepts which enjoin us to do unto others as we would have them do unto us; and that of loving our neighbors as ourselves, &c. This is true; but reason and experience both teach us, as an important lesson in moral and mental philosophy, that, when a book which is accepted as a guide for the conduct and moral actions of men contains contradictory precepts, the people will seize on and reduce to practice those most consonant with their natures, and most congenial to their natural feelings and Inclinations. Hence it can easily be seen, that as the animal feelings and propensities which lead to the commission of crime, when unduly exercised, have always been stronger with the masses or the populace than the moral feelings, they have consequently always been more disposed to yield a compliance with those precepts which sanction, or appear to sanction, the commission of crime, than those which are condemnatory of crime. All persons in whose minds the animal propensities are the strongest will seize with eagerness the least authority, or appearance of authority, for committing those crimes which they are naturally inclined to commit, and for which they are glad to find a license or encouragement to commit. Under such circumstances they will ignore the virtuous precepts, and yield a compliance with those of an opposite character. Therefore Christian professors who expect the Bible to exert a moral influence in reforming the world and freeing it from crime, because it contains some beautiful and sound moral precepts, will be disappointed; for those precepts will be neutralized, and their effects destroyed, by those of an opposite character. A majority of the people in all countries have always possessed a strong inclination for committing those crimes which, we have shown, the Christian Bible appears to sanction. Hence the Bible, with all its counteracting precepts, will only add fuel to the fire, for the reason already pointed out. Those who do not know this must be ignorant of the most important principles of moral science, and the elements of human nature. Right here is where Christians commit a serious mistake. They scatter their Bibles among the heathen by the thousand, assuming that it will have the effect to moralize and civilize them, while they can find a warrant in it (as shown in the preceding chapter) for every species of crime they have been in the habit of committing. This is a solemn error they have been committing for ages. Hence their missionary labors, instead of reforming the heathen, have only tended to demoralize them, where they have not been counteracted by the more rational religion of science and nature, as they have been in many cases. Many facts could be adduced to prove this statement, some of which may be found in Chapter 50. ("Bible a Moral Necessity"). Wherever the Bible has been introduced, without the arts and sciences to counteract its influence (as in Abyssinia and the Samoan Islands), crime has increased. History proves that wherever the Bible has been circulated without any counteracting influences, both in Christian and heathen nations, it has had the effect to weaken the moral strength of the people, lower their natural appreciation of virtue and a true moral life, and has had a tendency to popularize crime by making it more respectable. It is therefore an unsuitable book to circulate as a guide for the moral conduct of man in any country.