David Whitmer.
Martin Harris.
MORMON SACRED BOOK, NO. 2—THE BOOK OF DOCTRINES AND COVENANTS; OR, THE REVELATIONS OF JOSEPH SMITH.
In addition to the Book of Mormon, Joseph Smith originated and partly composed a Book of Doctrines and Covenants, purporting to be a direct revelation from heaven relative to the temporal government of their church. It enjoined the support of the poor, the taxation of members, the establishment of cities and temples, the education of the people, the emigration of saints, &c. This book has been venerated by the Mormons as a "holy revelation from God," and hence is, in a strict sense, a Bible. Its title sufficiently indicates its character. As much as Christians ridicule the idea of Joseph Smith receiving a revelation from God, it comes to us with exactly the same authority as the claimed-to-be revelation of Moses. The evidence in each case is the same.
III. THE SHAKERS' BIBLE.
The Bible of the Shakers is entitled "A Holy, Sacred, and Divine Roll from the Lord God of Heaven to the Inhabitants of the Earth, Revealed in the Society of New Lebanon, Columbiana County, New York, United States of America." The testimony of eleven mighty angels is given, who are said to have attended the writing of the Roll. A copy of the Holy Book has been sent to every king and potentate on earth. Its contents and style bear some resemblance to the Christian Bible; and it contains texts which appear to have been drawn from that book, and then altered. It should be borne in mind that the Shakers also profess to believe in the Christian Bible, with their own peculiar construction of the book, like other sects.
CHAPTER XI.—THE JEWISH BIBLE.
In a practical sense, there are other books beside the Old Testament which go to make up the Jewish Bible. The Talmud, or rather the two Talmuds; the Jerusalem Talmu (comprising the Mishna, or Second Law), compiled about 150 B.C. by a Jewish rabbi; and the Babylonian Talmud, compiled about six hundred and fifty years later,—are regarded by the Jews as equally inspired and equally binding in their moral requisitions as that of the Old Testament. In fact, they compare the former to wine, and the latter to water, when speaking of their relative value. Some "tall stories" are found in these Jewish revelations, such as these: it tells of a bird so tall that the water of a river in which it stood came only to its knees, though the water was so deep that it took an ax, thrown into it, seven years to reach the bottom; and of an egg of such enormous dimensions, that, when broken, the white of it glued a whole town together and a forest of three hundred cedar-trees. These are but specimens of their miracles. Such is the character of the Jewish sacred writings, emanating from the same source as the Old Testament; and consequently of equal authority and reliability, and equally entitled to our belief.