6. Here permit us to say that we believe Christianity to be not only of human origin, but of natural origin also; I that is, a natural outgrowth, like other systems, of the religious elements of the human mind—a hypothesis which accounts most beautifully for the numerous human imperfections now visible in nearly every line of its teachings.
Those imperfections correspond exactly to the imperfect minds which produced it.
7. And we believe that the principle teacher of Christianity, "the man Christ Jesus," possessed a very exalted and superior mind for that age in the moral and religious departments, and in the intellectual to some extent also. But his superiority in these respects was not probably greater than that of Zera Colburn or Henry Salford in the mathematical department. And all probably derived their peculiar extraordinary traits of mind from the same causes—that of strong psychological influence impressed upon the mind of the mothers prior to their births. Had these ante-natal influences been as well understood then as now, we presume Christ would have escaped the fate of an exaltation to the Godhead.
[The author, stating the above, demonstrates that same
assumption of a truth which he criticises in the
Christians, Mohamedens and other proponents of religions.
Ed.]
8. In conclusion, permit us to say that the numerous and overwhelming facts of this work render it utterly impossible that the exalted claims you put forth for your religion and its assumed author (that of a divine character) can be true. And posterity will so decide, whether you do or not.
Cherishing for you naught but feelings of kindness and brotherly love, and desiring to promote the truth, we will answer any question, or discuss any proposition embraced in this work you may desire.
Your brother,
Kersey Graves.