33. And Christ's injunction to "fear God" also implies that he is an angry being. (See Luke xxiii. 40.) But y past history proves that "the fear of God" has always been the great lever of priestcraft, and the most paltry and pitiful motive that ever moved the human mind. It has paralyzed the noblest intellects, crushed the elasticity of youth, and augmented the hesitating indecision of old age, and finally filled the world with cowardly, trembling slaves. No philosopher will either love or worship a God he fears. "The fear of the Lord" is a very ancient heathen superstition.
34. The inducement Christ holds out for leading a virtuous life by the promise of "Well done, thou good and faithful servant," bespeaks a childish ignorance of the nature of the human mind and the true science of life. It ranks with the promise of the nurse of sugar-plums to the boy if he would keep his garments unsoiled. (For the remainder of the two hundred errors of Christ, see Vol. II.)
There are many other errors found in the precepts and practical life of Jesus Christ (which we are compelled to omit an exposition of here), such as his losing his temper, and abusing the money-changers by overthrowing their counting-table, and expelling them from the temple with a whip of cords when engaged in a lawful' and laudable business; his getting mad at and cursing the fig tree; his dooming Capernaum to hell in a fit of anger; his being deceived by two of his disciples (Peter and Judas), which prompted him to call them devils; his implied approval of David, with his fourteen crimes and penitentiary deeds, and also Abraham, with his falsehoods, polygamy, and incest, and his implied sanction of the Old Testament, with all its errors and numerous crimes; his promise to his twelve apostles to "sit upon the twelve thrones of Israel" in heaven, thus evincing a very limited and childish conception of the enjoyments of the future life; his puerile idea of sin, consisting in a personal affront to a personal God; his omission to say anything about human freedom, the inalienable rights of man, &c.
THE SCIENTIFIC ERRORS OF CHRIST.
That Jesus Christ was neither a natural or moral philosopher is evident from the following facts:—
1. He never made any use of the word "philosophy."
2. Never gave utterance to the word "science."
3. Never spoke of a natural law, or assigned a natural cause for anything. The fact that he never made use of these words now so current in all civilized countries, is evidence that he was totally ignorant of these important branches of knowledge, the cultivation of which is now known to be essential to the progress of civilization. And yet it is claimed his religion has been a great lever in the advancement of civilization. But this is a mistake—a solemn mistake, as elsewhere shown. (See Chap. XLV.)
4. Everything to Christ was miracle; everything was produced and controlled by the arbitrary power of an angry or irascible God. He evidently had no idea of a ruling principle in nature or of the existence of natural law, as controlling any event he witnessed. Hence he set no bounds to anything, and recognized no limits to the possible. He believed God to be a supernatural personal being, who possessed unlimited power, and who ruled and controlled everything by his arbitrary will, without any law or any limitation to its exercises. Hence he told his disciples they would have anything they prayed for in faith; that by faith they could roll mountains into the sea, or bring to a halt the rolling billows of the mighty deep. He evidently believed that the forked lightning, the out-bursting earth-shaking thunder, and the roaring, heaving volcano were but pliant tools or obsequious servants to the man of faith. And he displays no less ignorance of the laws of mind than the laws of nature; thus proving him to have been neither a natural, moral, nor mental philosopher. He omitted to teach the great moral lessons learned by human experience, of which he was evidently totally ignorant.
5. He never taught that the practice of virtue contains its own reward.