3. His walking on the water (if the story is true), as D. D. Home has frequently, within the past few years, walked or floated on the air in the presence of many witnesses (including men of science, royal personages, and members of parliament), entitles him to the appellation of a "physical medium."
4. And the circumstance of his pointing his disciples to the mark of the spear in his side, and the print of the nails in his hands, while amongst them as a spirit, has led many spiritualists to conclude he was also a "medium for materialization." His spirit was made to present the peculiar marks which had been inflicted upon his physical body, cases parallel to which are now witnessed every day by modern spiritualists. Hundreds of cases have occurred of departed spirits presenting themselves to their friends with all the peculiar marks which their physical bodies had long worn while in the earth life. And the former physical wounds have often been exhibited by the spirit in the same manner Christ exhibited his. And thus spiritualism explains the phenomenon which otherwise would be entirely incredible.
5. And there is yet another phase of mediumship which Christ often exhibited in his practical life. He claimed to have frequent intercourse with some invisible being, whom he called "the Father." But as modern science has settled the question of the personality of God in the negative, we are led to conclude that Christ, like many eminent persons since his time, mistook some finite spirit for the great infinite but impersonal Father spirit—though his attendant invisible companion was probably a spirit of a very high order. And the great beauty and grandeur of his life are exhibited by his frequent intercourse with and dependence upon this his "guardian spirit." He declared he did nothing of himself, so dependent was he upon his invisible guide. And the strongest proof that he had a spirit companion, which he often looked to for counsel and aid, and that this was the being he called the Father, is furnished by the fact, that when he prayed to the Father, his petition was answered by an angel spirit. (See Luke xxii. 44.) And there is no account and no evidence of any invisible or spiritual being ever presenting itself to him but an angel or spirit. That he should have supposed this spirit to be the great infinite Father God was very natural. Thousands since, and some before his time, committed a similar mistake. The author has known several persons who had long had intercourse with some invisible being they supposed to be God, who have recently, by the light afforded by modern spiritualism, become entirely convinced that they had simply mistaken a finite spirit for the great Infinite Spirit. And did Christ live in our day, he would probably be rescued from a similar error in the same way. In conclusion, we will remark that it was doubtless his frequent displays of several very remarkable phases of spiritual mediumship that contributed much to lead the people into the error of supposing him to be God. And this fact will yet be known.
CHAPTER XLIII. CONVERSION, REPENTANCE, AND "GETTING RELIGION" OF HEATHEN ORIGIN
THEIR NUMEROUS EVILS AND ABSURDITIES.
OF all the follies ever enacted or exhibited under the sun, and of all the ignorance of history, science, and human nature ever displayed in the history of the human race, that which stands out in bold relief, as pre-eminent, is the fashionable custom of conversion, or "getting religion." When the evidence lies all around us as thick as the fallen leaves of autumn, clustering on the pages of history, and proclaimed by every principle of mental science, that what is called conversion is nothing but a mental and temperamental or nervous phenomenon—a psychological process—how can we rank those amongst intelligent people who still claim it to be "the power of God operating upon the soul of the sinner"? Ignorance is the only plea that can acquit them of the charge of imbecility. The number who daily fall victims to this priestly delusion in various parts of the country may be reckoned by thousands. We propose in this chapter to exhibit some of the evils and absurdities of this widespread delusion and religious mono-mania. To do so the more effectually, we will arrange the presentation of the subject under four separate heads. We will attempt to show,—
1. Its historical errors.
2. Its logical errors.
3. Its philosophical or scientific errors.