The World's Sixteen Crucified Saviors; Or, Christianity Before Christ

by Kersey Graves

OF course such an extraordinary circumstance as the birth of a God into the world must be marked with unusual incidents and great eclat. This was first exhibited by angels, shepherds, prophets, magi or "wise men," flocking around their cradles. In the second place we observe an unusual display of divine power and providential care on the part of the great Father God, who was still left in heaven to save the young saviors through their infancy.

It is certainly a remarkable circumstance that so many of the infant Saviors should have been threatened with the most imminent danger of destruction, and yet in every case miraculously preserved, and thus were the Saviors saved.

A jealousy seems to have existed in several instances in the mind of the tyrant king or ruler of the country that the young Saviors and prospective spiritual rulers (who were mostly of royal descent) would ultimately acquire such favor with the people, by such a display of superior power and greatness of mind, as to endanger his retaining peaceable possession of the secular throne; to express it in brief, he feared the young God would prove a rival king, and hence took measures to destroy him.

In the case of the Christian Savior we are told that an angel, or "the angel," warned Joseph (the assumed father) to take the young Savior and God and flee with him into Egypt, because "Herod the king sought to destroy the young child's life," and had, in order to effect this end, decreed the destruction of all the children under two years old. And Joseph heeded the divine warning, and fled as directed. An angel and a dream, then, it will be observed, were the instrumentalities used to save the young Judean Savior from massacre.

And strange as it may seem, we find the same agencies had been previously employed to effect the rescue of other Saviors likewise and similarly threatened.

In the case of Chrishna of India, in particular, the similitude is very striking in nearly every feature of the whole story.

In the first place there is the angel warning. In the Christian story we are not specifically informed how the tyrant Herod first became apprised of the birth of the Judean Savior. The Hindoo story is fuller, and indicates that the angel was not only sufficiently thoughtful to warn the parents to flee from a danger which threatened to dispossess them of a divine child, and the world of a Savior, but was condescending enough to apprise the tyrant ruler (Cansa) of his danger likewise—as we are told he heard an angel voice announcing that a rival ruler was born in his kingdom.

And hence, like Herod, he set about concocting measures to destroy him without a direct attack. Why either of them should have taken such a circuitous or roundabout way of killing an infant, when the life of the strongest man, and every man in their kingdoms, was at their instant disposal, "divine inspiration" does not inform us.

But so it was. And we must not seek to "become wise above what is written" in their bibles. Herod's decree required the destruction of all infants under two years of age (see Matt. ii. 16)—first ordering, however, "Go, and search diligently for the young child." (Matt. ii. 8.) Cansa's decree ran thus: "Let active search be made for whatever young children there may be upon earth, and let every boy in whom there may be found signs of unusual greatness be slain without remorse."

Now, let it be specially noticed that there is to this day in the cave temple at Elephanta, in India, the sculptured likeness of a king represented with a drawn sword, and surrounded with slaughtered infants—admitted by all writers to be much older than Christianity. Mr Forbes, in his "Oriental Memories," vol. iii. p. 447, says, "The figures of the slaughtered infants in the cave of Elephanta represent them as being all boys, who are surrounded by groups of figures of men and women in the act, apparently, of supplicating for those children." And Mr. Higgins testifies relative to the case, that Chrishna was carried away by night, and concealed in a region remote from his natal place, for fear of a tyrant whose destroyer it had been foretold he would become, who, for that reason, had ordered all the male children born at that time to be slain. Sculptures in Elephanta attest the story where the tyrant is represented as destroying the children. The date of this sculpture is of the most remote antiquity. "He who hath ears to hear, let him hear," and deduce the pregnant inference. Joseph and Mary fled with the young Judean God into Egypt; Chrishna's parents likewise fled with the young Hindoo Savior to Gokul.