8. Baptism by or into the Holy Ghost accompanied with fire. (Matt. iii. 11.) This rite, too, is traceable to a very ancient period, and was practiced by several of the old symbolical and mythological systems. The Tuscans, or Etrurians, baptized with fire, wind (ghost) and water. Baptism into the first member of the Trinity (the Father) was with fire; baptism into the second member of the Trinity (the Word) was with water; while baptism into the third member of the Trinity (the Holy Ghost, or Holy Spirit) consisted of the initiatory spiritual or symbolical application of gas, gust, ghost, wind, or spirit. It appears from "Herbert's Travels," that, in "ancient countries", the child was taken to the priest, who named him (christened him) before the sacred fire after which ceremony he was sprinkled with "holy water" from a vessel made of the sacred tree known as "The Holme."
9. The Holy Ghost imparted by breathing. (See John xx. 22). "Sometimes," says Mr. Higgins, relative to this custom among the ancient heathen, "the priest blew his breath upon the child, which was then considered baptized by air, spiritus sanctus, or ghost—i. e., baptism by the Holy Ghost." In case of baptism, a portion of the Holy Ghost was supposed to be transferred from the priest to the candidate. "The practice of breathing in or upon," says our author, "was quite common among the ancient heathen."
10. The Holy Ghost as the agent in divine conception, or the procreation of other Gods. Jesus is said to have been conceived by the Holy Ghost (see Matt. i. 18), and we find similar claims instituted still more anciently for other incarnate demigods. In the Mexican Trinity, Y, Zona was the father, Bacal the Word, and Eckvah the Holy Ghost, by the last of whom Chimalman conceived and brought forth the enfleshed God Quexalcote. (See Mex. Ant., vol. vi. p. 1650.) In the Hindoo mythos, Sakia was conceived by the Holy Ghost Nara-an.
Other cases might be cited, proving the same point.
Thus, we observe that the various heterogeneous conceptions, discordant traditions, and contradictory superstitions appertaining to that anomalous nondescript being known as the Holy Ghost, are traceable to various oriental countries, and to a very remote antiquity.
We will only occupy space with one or two more historical citations of a general nature, tending to prove the prevalence of this ghostly myth in other countries, not yet cited. "Tell me, O thou strong in fire!" ejaculated Sesostris of Egypt, to the oracle, as reported by Manetho, "who before me could subjugate all things, and who shall after me?" But the oracle rebuked him, saying, "First God, then the Word, and with them the Spirit." (See Nimrod, vol. i. p. 119.) "And Plutarch, in his 'Life of Numa,'" says our oft-quoted author, "shows that the incarnation of the Holy Spirit was known both to the ancient Romans and Egyptians."
The doctrine is thus shown to have been nearly universal.
ORIGIN OF THE HOLY GHOST SUPERSTITION.
The origin of the tradition respecting this fabulous and mythical being is easily traced to the ancient Brahminical trifold conception of the Deity, in which stands, in Trinity order, first, the God of power or might—Brahma or Brahm (the Father); second, the God of creation—the Word—answering to John's creative Word (see John i. 3); and third, the God of generation and regeneration—the Holy Spirit or Holy Ghost. The last member of the triune conception of the Deity was considered, under the Brahminical theocracy, the living, vital, active, life-imparting agent in both the first and second births of men and the gods.
It will be borne in mind by the reader that the Holy Ghost is represented in the Christian Scripture as being the active generating agent of Christ's conception, he being, as Matthew declares, "conceived by the Holy Ghost." The Holy Ghost was also the regenerating agent at his baptism. Although the specific object of the descent of the Holy Ghost on that occasion is not stated by Luke, who relates it; although it is not stated for what purpose the Holy Spirit, after assuming the form of a bird, alighted and sat upon his head, yet the motive is fully disclosed in the older mythical religions, where we find the matter in fuller detail.