What good man had not rather want any thing he most desired, for the publick good, then obtain it by such unlawfull and irreligious means? But mens passions and Gods directions seldom agree; violent designes and motions must have sutable engines: such as too much attend their own ends, seldom confine themselves to Gods means. Force must crowd in what Reason will not lead.
Who were the chief Demagogues and Patrons of Tumults, to send for them, to flatter and embolden them, to direct and tune their clamorous importunities, some men yet living are too conscious to pretend ignorance: God in his due time will let these see, That those were no fit means to be used for attaining his ends.
But as it is no strange thing for the Sea to rage, when strong winds blow upon it; so neither for Multitudes to become insolent, when they have Men of some reputation for parts and piety to set them on.
That which made their rudenesse most formidable, was, that many Complaints being made, and Messages sent by my Self, and, some of both Houses; yet no Order for redress could be obtained with any vigour and efficacie, proportionable to the malignity of that now far-spread disease, and predominant mischief.
Such was some mens stupidity, that they feared no inconvenience; Others petulancie, that they joyed to see their betters shamefully outraged and abused, while they knew their onely security consisted in vulgar flattery: so insensible were they of Mine, or the two Houses common Safety and Honours.
Nor could ever any Order be obtained, impartially to examine, censure, and punish the known Boutefeus, and impudent Incendiaries, who boasted of the influence they had and used, to convoke those Tumults as their advantages served.
Yea, some (who should have been wiser States-men) owned them as friends, commending their Courage, Zeal, and Industry; which to sober men could seem no better then that of the Divel, who goes about seeking whom he may deceive and devour.
I confesse, when I found such a deafness, that no Declaration from the Bishops, who were first fouly insolenced and assaulted; nor yet from other Lords and Gentlemen of Honor; nor yet from my self could take place for the due repression of these Tumults; and securing not only Our freedom in Parliament, but Our very persons in the Streets; I thought My self not bound by my presence to provoke them to higher boldness and contempts; I hoped by my with-drawing to give time, both for the ebbing of their tumultuous furie, and others regaining some degrees of modesty and sober sense.
Some may interpret it as an effect of Pusillanimitie in any man for popular terrors to desert his publick station. But I think it a hardiness, beyond true valor, for a wise man to set himself against the breaking in of a Sea; which to resist, at present, threatens imminent danger; but to withdraw, gives it space to spend its fury, and gains a fitter time to repair the breach. Certainly a gallant man had rather fight to great disadvantages for number and place in the field, in an orderly way, then skuffle with an undisciplined rabble.
Some suspected and affirmed that I meditated a war (when I went from Whitehal only to redeem my Person & Conscience from violence) God knows I did not think of a war. Nor will any prudent man conceive that I would by so many former and some after-acts, have so much weakned My self, if I had purposed to engage in a war, which to decline by all means, I denyed my self in so many particulars: 'Tis evident I had then no Army to fly unto, for protection or vindication.