A Lthough there be many things, they demand, yet if these be all, I am glad to see at what price they set my own safety, and my peoples peace; which I cannot think I buy at too dear a rate, save only the parting with my Conscience and Honor. If nothing else will satisfie, I must chuse rather to be as miserable and inglorious, as My enemies can make or wish me.
Some things here propounded to me have been offered by me; others are easily granted; The rest (I think) ought not to be obtruded upon me, with the point of the sword; nor urged with the injuries of a Warr; when I have already declared that I cannot yeeld to them, without violating my Conscience: 'tis strange, there can be no method of peace, but by making war upon my soul.
Here are many things required of me, but I see nothing offer'd to me, by the way of gratefull Exchange of Honour; or any requitall or those favours, I have, or can yet grant them.
This Honour they do me, to put Me on the giving part, which is more princely and divine. They cannot ask more then I can give, may I but reserve to my Self the incommunicable Jewell of my Conscience; and not be forced to part with that, whose loss nothing can repair or requite.
Some things (which they are pleased to propound) seem unreasonable to Me; and while I have any mastery of my Reason, how can they think I can consent to them; who know they are such as are inconsistent with being either a King, or a good Christian? My yeilding so much (as I have already) makes some men confident I will deny nothing.
The love I have of my peoples peace, hath (indeed) great influence upon Me; but the love of truth and inward peace hath more.
Should I grant some things they require, I should not so much weaken my outward state of a King, as wound that inward quiet of my Conscience; which ought to be, is, and ever shall be (by Gods Grace) dearer to Me then my Kingdoms.
Some things which a King might approve, yet in Honour and Policy are at some time to be denied, to some men, lest he should seem not to dare to deny any thing; and give too much incouragement to unreasonable demands or importunities.
But to bind my Self to a generall and implicite consent to what-ever they shall desire or propound, (for such is one of their Propositions) were such a latitude of blind obedience, as never was expected from any Free-men, nor fit to be required of any man, much less of a King by his own Subjects; any of whom he may possibly exceed as much in wisdom, as he doth in place and power.
This were, as if Samson should have consented, not only to bind his own hands, and cut off his hair, but to put out his own eys, that the Philistins might with the more safety mock and abuse him; which they chose rather to do, then quite destroy him, when he was become so tame an object, and fit occasion for their sport and scorn.