Indeed such illegall ways seldom or never intend the engaging men more to duties, but only to Parties; therefore it is not regarded how they keep their Covenants in point of piety pretended, provided they adhere firmly to the Party and Design intended.
I see the Imposers of it are content to make their Covenant like Manna (not that it came from Heaven, as this did) agreeable to every mans palate and rellish, who will but swallow it: They admit any mens senses of it, the divers or contrary; with any salvoes, cautions and reservations, so as they cross not their chief Design, which is laid against the Church and me.
It is enough if they get but the reputation of a seeming encrease to their Party; so little do men remember that God is not mocked.
In such latitudes of sense, I beleive many that love Me, and the Church well, may have taken the Covenant, who yet are not so fondly and superstitiously taken by it, as now to act cleerly against both all piety & loyalty: who first yeelded to it, more to prevent that imminent violence and ruine, which hung over their heads in case they wholly refused it, then for any value of it, or devotion to it.
Wherein, the latitude of some generall Clauses may (perhaps) serve somewhat to relieve them, as of Doing and endeavouring what lawfully they may, in their Places and Callings, and according to the Word of God: for these (indeed) carry no man beyond those bounds of good Conscience, which are certain & fixed either in Gods Laws, as to the Generall; or the Laws of the State and Kingdom, as to the particular regulation and exercise of mens duties.
I would to God such as glory most in the name of Covenanters, would keep themselves within those lawfull bounds, to which God hath called them: surely it were the best way to expiate the rashnesse of taking it; which must needs then appear, when besides the want of a full and lawfull Authority at first to enjoyn it, it shall actually be carried on beyond and against those ends which were in it specified and pretended. I willingly forgive such mens taking the Covenant, who keep it within such bounds of Piety, Law, and Loyaltie, as can never hurt either the Church, My self, or the Publick Peace: Against which, no mans lawfull Calling can engage him.
As for that Reformation of the Church which the Covenant pretends, I cannot think it just or comely, that by the partiall advice of a few Divines, (of so soft and servile tempers, as disposed them to so sudden acting and compliance, contrary to their former judgements, profession, and practise) such foule scandalls and suspitions should be cast upon the Doctrine and Government of the Church of England, as was never done (that I have heard) by any that deserved the name of Reformed Churches abroad, nor by any men of learning and candour at home: all whose judgments I cannot but prefer before any mens now factiously engaged.
No man can be more forward then My self to carry on all due Reformations, which mature judgment, and a good Conscience, in what things I shall (after impartiall advise) be, by Gods Word, and right reason, convinced to be amiss, I have offered more than ever the fullest, freest, and wisest Parliaments did desire.
But the sequele of some mens actions makes it evident, that the maine information intended, is the abasing of Episcopacy into Presbytery, and the robbing of the Church of its Lands and Revenues: For, no men have been more injuriously used, as to their legall Rights then the Bishops, and Church-men. These, as the fattest Dear, must be destroyed; the other Rascal herd of Schismes, Heresies, &c. being leane, may enjoy the benefit of a Toleration: Thus Naboth's Vine-yard made him the onely Blasphemer of his City, and fit to die. Still I see: while the breath of Religion fills the Sailes, Profit is the compasse, by which Factious men steer their course in all seditious Commotions.
I thank God, as no man lay more open to the sacrilegious temptation of usurping the Churches Lands, and Revenues, (which issuing chiefly from the Crown, are held of it, and legally can revert onely to the Crowne with my Consent) so I have alwayes had such a perfect abhorrence of it in my Soule, that I never found the least inclination to such sacrilegious Reformings: yet no man hath a greater desire to have Bishops and all Church-men, so reformed, that they may best deserve and use, not onely what the pious munificence of My Predecessours hath given to God and the Church, but all other additions of Christian bounty.