20. Upon the Reformation of the Times.
N O Glory is more to be envied then that of due reforming either Church or State, when deformities are such, that the perturbation and noveltie are not like to exceed the benefit of Reforming.
Although God should not honour me so far, as to make me an Instrument of so good a work, yet I should be glad to see it done.
As I was well pleased with this Parliaments first intentions to reform what the indulgence of Times, and corruption of manners might have depraved; so I am sorry to see after the freedom of Parliament was by factious Tumults oppressed, how little regard was had to the good Laws established, and the Religion setled; which ought to be the first rule and standard of Reforming: with how much partiality and popular compliance the passions and opinions of men have been gratified, to the detriment of the Publick, and the infinite scandall of the reformed Religion?
What dissolutions of all Order and Government in the Church? what novelties of Schism, and corrupt opinions? what undecencies and confusions in sacred Administrations? what sacrilegious Invasions upon the Rights and Revenues of the Church? what contempt and oppressions of the Clergie? what injurious diminutions and persecutings of Me have followed (as showers do warm gleams) the talk of Reformation, all sober men are Witnesses, and with my self, sad Spectators hitherto.
The great miscarriage (I think) is, that popular clamours and fury have been allowed the reputation of zeal, and the Publick sense; so that the studies to please some Parties, hath indeed injured all.
Freedom, Moderation and Impartiality are sure the best tempers of reforming Counsels and endeavours; what is acted by Factions, cannot but offend more then it pleaseth.
I have offered to put all differences in Church affairs and Religion to the free consultation of a Synod or Convocation rightly chosen; the results of whose Councels, as they would have included the Votes of all, so its like they would have given most satisfaction to all.
The Assembly of Divines, whom the two Houses have applied (in an unwonted way) to advise of Church affairs, I dislike not farther, then that they are not legally convened and chosen; nor act in the name of all the Clergy of England; nor with freedom and impartiality can do any thing, being limited and confined, if not overawed, to do and declare what they do.