Some of the double canoes with which the barges were supplanted were scarcely less capacious and seaworthy than the barges themselves. They were hollowed from the trunks of gigantic pines that had drifted to the islands from the northern coast of America, and when one was found years sometimes elapsed before wind and current provided a proper mate. One of the single-trunk double canoes of Kamehameha I. was one hundred and eight feet in length, and both single and double canoes of from fifty to eighty feet in length were quite common during his reign, when the native forests abounded in growths much larger than can now be found. But the native trees never furnished bodies for the larger sizes of canoes. They were the gifts of the waves, and were not unfrequently credited to the favor of the gods.
Kaupeepee was delighted with the present of the barge. It gave him one of the largest vessels in all the eight Hawaiian seas, and rendered him especially formidable in sea-encounters. He painted the sails red and the hull to the water-line, and from the masthead flung a saucy pennon to the breeze, surmounted by a kahili, which might have been mistaken for Von Tromp’s broom had it been seen a few centuries later in northern seas. He provided a large crew of oarsmen, and made a more secure landing for it in one of the openings near the fortress.
With this substantial addition to his fleet Kaupeepee enlarged the scope of his depredations, and his red sails were known and feared on the neighboring coasts of Oahu and Maui. Haupu was filled with the spoil of his expeditions, and the return of a successful raiding party was usually celebrated with a season of feasting, singing, dancing, and other boisterous merriment. Nor were the gods forgotten. Frequent festivals were given to Kane, Ku, and Lono; and Moaalii, the shark-god of Molokai—the god of the fisherman and mariner—was always the earliest to be remembered. A huge image of this deity overlooked the ocean from the north wall of the heiau of Haupu, and leis of fresh flowers adorned its shoulders whenever a dangerous expedition departed or returned. On one occasion this god had guided Kaupeepee to Haupu during a dark and rainy night, and on another had capsized a number of Oahuan war-canoes that had adroitly separated him from his fleet in Pailolo channel.
At that period the islands were generally ruled by virtually independent district chiefs. They recognized a supreme head, or alii-nui, but were absolute lords of their several territories, and wars between them were frequent; but they were wars of plunder rather than of conquest, and sometimes continued in a desultory way until both parties were impoverished, when their chiefs and priests met and arranged terms of peace. But Kaupeepee was inspired by a motive higher than that of mere plunder. He hated the southern chiefs and their successors, and his assaults were confined exclusively to the territories over which they ruled. His sole aim was to inflict injury upon them, and the spoils of his expeditions were distributed among his followers. Brave, generous and sagacious, he was almost worshipped by his people, and treason, with them, was a thing unthought of.
It was indeed a wild and reckless life that Kaupeepee and his daring associates led; but it lacked neither excitement abroad nor amusement at home. On the upper terrace a kahua channel had been cut, along which they rolled the maika and threw the blunted dart. They played konane, puhenehene, and punipeki, and at surf-riding possessed experts of both sexes who might have travelled far without finding their equals. The people of the island were friendly with the dashing buccaneers, and the fairest damsels became their wives, some of them living with their husbands at Haupu, and others with their relatives in the valleys.
II.
We will now return to Hina—or Hooho, as she was sometimes called—the beautiful wife of Hakalanileo, nephew of Paumakua, of Hawaii. Hakalanileo had acquired his possessions in Hilo partly through the influence of his own family, and partly through his marriage with the sister of a consequential district chief. Later in life he had seen and become enamored of Hina, the daughter of Uli, and prevailed upon her to become his wife. The marriage was not acceptable to Uli. The position and family connections of Hakalanileo were sufficiently inviting, but Uli, who dealt in sorcery and magic, saw disaster in the proposed union and advised her daughter against it. After much persuasion, however, her consent was obtained; but she gave it with this injunction:
“Since you will have it so, take her, Hakalanileo; but guard her well, for I can see that some day the winds will snatch her from you, and you will behold her not again for many years.”
“Be it even as you say,” replied Hakalanileo, “I will take the hazard. We do not well to reject a treasure because, perchance, it may be stolen. Hina shall be my wife.”