“In this story, ladies, you see the good sense of a husband and the frailty of a woman of repute. I think that if you look carefully into this mirror you will no longer trust to your own strength, but will learn to have recourse to Him who holds your honour in His hand.”

“I am well pleased,” said Parlamente, “to find you become a preacher to the ladies, and I should be even more so if you would make these fine sermons to all those with whom you speak.”

“Whenever you are willing to listen to me,” said Hircan, “I promise you that I will say as much.”

“In other words,” said Simontault, “when you are not present, he will speak in a different fashion.”

“He will do as he pleases,” said Parlamente, “but for my content I wish to believe that he always speaks in this way. At all events, the example he has brought forward will be profitable to those who believe that spiritual love is not dangerous. In my opinion it is more so than any other.”

“Yet,” said Oisille, “it seems to me that to love a worthy, virtuous and God-fearing man is in nowise a matter for scorn, and that one cannot but be the better for it.”

“Madam,” said Parlamente, “I pray you believe that no one can be more simple or more easily deceived than a woman who has never loved. For in itself love is a passion that seizes upon the heart before one is aware of it, and so pleasing a passion is it that, if it can make use of virtue as a cloak, it will scarcely be recognised before some mischief has come of it.”

“What mischief,” asked Oisille, “can come of loving a worthy man?”

“Madam,” said Parlamente, “there are a good many men that are esteemed worthy, but to be worthy in respect of the ladies, and to be careful for their honour and conscience—not one such man as that could, I think, be found in these days. Those who think otherwise, and put their trust in men, find at last that they have been deceived, and, having begun such intimacy with obedience to God, will often end it with obedience to the devil. I have known many who, under pretext of speaking about God, began an intimacy from which they could not withdraw when at last they wished to do so, being held in subjection by this semblance of virtue. A vicious love perishes of its own nature, and cannot continue in a good heart, but virtuous love has bonds of silk so fine that one is caught in them before they are seen.”

“According to you,” said Ennasuite, “no woman should ever love a man; but your law is too harsh a one to last.”