Convinced of the importance of this undertaking, I consented to address you to-day. I should not however, have done so, had I not been fearful that a refusal on my part might have induced others of more information and better acquainted with the particular object we have united to foster, to decline in like manner. At the same time I cannot help thinking and hoping that my few remarks will be eclipsed by the weight and breadth of those of other speakers who are to stand before you on the closing day of this month and other specified days, according to a resolution passed at our last meeting.
We also caught the following sentence, which, although it may appear a little disjointed here, was neatly introduced, and bore upon the argument then being used:
One of the greatest prospective advantages that we see in the assiduous pursuit of agriculture, is the reformation it would work amongst the people. It is not in the ranks of modern farmers that you must look for the most ignorant or the most immoral men. We all know that when an individual enters upon an undertaking of the mode to accomplish which he is ignorant, he applies for information where it may be found, having learnt that a man unqualified for his task must fail in it. Having acquired this much experience, and being solicitous for the prosperity and happiness of his children, he will on no account omit sending them to school, so that they may not be trammelled in after years by ignorance as their father was. Thus the rising generation is prepared for its work. The children find themselves on starting in life possessed of the information necessary to success, whereas their father had to struggle on his way in the midst of darkness and misapprehension. Suppose a step similar to the one I have described were made by the young people from one end of the islands to the other. Would not ignorance give way to intelligence? Would not darkness become light? Would not inexpertness succumb to proficiency? The general result could only be a largely increased sum of individual and national prosperity.
The King, who has of late been residing a few miles from Honolulu superintending some agricultural operations of his own, we believe upon the very spot which his great predecessor, Kamehameha I., cultivated before him, spoke with animation of our natural advantages:
Who ever heard of winter upon our shores? When was it so cold that the laborer could not go to his field. Where amongst us shall we find the numberless drawbacks which in less favored countries the working classes have to contend with? They have no place in our beautiful group, which rests on the swelling bosom of the Pacific like a water-lily. With a tranquil heaven above our heads, and a sun that keeps his jealous eye upon us every day, whilst his rays are so tempered that they never wither prematurely what they have warmed into life, we ought to be agriculturists in heart as well as practice.
The following sentence contains a truth to which thousands can testify:
I wish to allude to a bad custom which prevails amongst us. I mean the foolish hospitality extended everywhere towards the lazy and good-for-nothing equally with those who are worthy of it. A young man, able bodied and fit for work, lies in the house upon which he confers the honor of a visit, whilst his friends go out to labor. When they come back they share with him their scanty meal, and he is not ashamed to eat of it. Is that as it should be? Is it not a thing which we ought to feel as a disgrace—a custom that reflects upon the heads of the old and the hearts of the young? I am well aware that the sharing of food with every stranger and visitor that comes along is dignified with the name of ancient Hawaiian hospitality. I now tell you it is not true hospitality. Can that hospitality be correct in theory or practice which sends old men and sick men to work under a hot sun, whilst lusty young people lie in the house playing at cards.
There is a very wholesome tone in this remark:
At present we are a poor people, for the surplus produced by the few who work is consumed by the many who claim at their hands the rights of your boasted hospitality. Never close your doors on those who are hungry through sickness, misfortune, or the wrongs they have received; but on the other hand never help those who are too lazy to help themselves.
Another nail is most decidedly hit on the head in the following: