The Flamingo Feather

by Kirk Munroe

He simply procured a billet of heavy water-soaked wood, that would sink like a stone, and carried it, undiscovered, to a thicket on the edge of the island near the end of the trail. There he flung his Seminole head-dress of feathers upon the ground, chanted a few notes of a death-song, cried out that he was thus about to rejoin his own people, and threw the billet of wood into the dark waters, where, with a loud splash, it instantly sank from sight. Then he crept noiselessly from the spot, and when the sentinel reached the thicket he had gained the unguarded trail, and, without waiting to listen to the comments upon his supposed suicide, made off with all speed. He had happily succeeded in retaining his footing upon the uncertain pathway, and in safely reaching the spot at the head of the lagoon where the Seminole canoes were hidden. Taking possession of one of these, he had travelled night and day towards the land of the Alachuas, guided by the directions given him by Réné.

Has-se and Yah-chi-la-ne listened attentively to this tale, and at its conclusion commended E-chee highly for the skill and bravery with which he had effected his escape and made his way to their encampment. Then they talked of their chances of still finding Réné alive, and of how they should rescue him, until E-chee, utterly exhausted by his prolonged efforts, dropped into a profound slumber, from which he did not awaken until daylight.

Meantime, in the Seminole village, the preparations for the great Feast of Rejoicing had been completed, and it had been begun on the very day of E-chee's arrival in Micco's camp, and of the setting forth of the rescuing party. For two days Réné de Veaux listened with a sickening dread to the sounds of savage revelry that penetrated the hut in which he lay. He heard the continuous beating of the kas-a-lal-ki, or Indian drum, and the rattle of the terrapin shells, filled with dried palmetto berries, that accompanied the dancing. He heard the fierce, wild shouts and yells of the savages and shuddered at them. Above all he heard, and attempted to close his ears to the sound, the cries of agony forced from those of his own race who suffered torture at the stake. Of all these sounds he could only guess the meaning; for none came near him save the guard who brought him food and water, but who refused to speak to him, and once Chitta came and stood over him with a smile of triumph lighting his dark features. As he turned away he said, as though speaking to himself,

"On the morrow we shall see of what stuff pale-faced chiefs are made."

This was all, but to the quick understanding of the captive boy it meant everything. He knew at once that his turn had come, and that with the light of another day he would be led forth, and by his sufferings afford a brief amusement to a horde of yelling savages.

Could he endure it? Would his strength bear him bravely to the bitter end? Or would he too break down and cry out as he had heard the others? The agony of such thoughts was too great for the poor friendless lad, and, throwing himself face downward upon the ground, he burst into bitter tears.

How long he lay thus he knew not. At last, after passing what seemed like hours of anguish, he rose slowly to his knees and poured forth his whole soul in prayer to One who had also been tortured, and knew the agony that preceded such sufferings. His prayer was for deliverance; or if that might not be, then for His presence to support and strengthen him in the hour of trial.

Having thus resigned all care of his own affairs, and placed them with the only One who could bring him peace and strength, the boy felt greatly comforted, and as though he should bear bravely whatever tortures might be devised for him.

His cheerfulness astonished the guard who brought in his supper of sof-ka (soup) and koonti-katki (starch-root), and he thought within himself, "He cannot know what awaits him on the morrow; but he will wear a different face when he sees the stake."

Réné had hardly finished eating with a good appetite his rather scanty meal, when the guard again entered and loosened his bonds, and he was led forth from the hut for the first time since his arrival in the village. Guarded by a tall warrior on either side, he was forced to head a sort of triumphal procession, and, accompanied by the sound of the rattles and the kas-a-lal-ki, to march through and around the village, to be gazed at and taunted by its entire population.