Huetzin's head throbbed, and he raised his hand to it. He felt that he had been wounded; but how, or by whom, he knew not. Had he, too, been fighting? He tried to rise, but fell back, amazed and indignant at his own weakness. As though the movement had attracted attention, one of the women hastened to where he lay and knelt beside him. She was young and beautiful, even more so than Tiata he thought, as he gazed into her face. She spoke soothingly to him, and, to his surprise, her words were in the Mayan tongue, which was also that of the Toltecs, and had been taught him by his father. Then she left him, but soon returned bringing broth and wine, of which he drank eagerly.

He asked her, in the Mayan language, who she was, and where they were, receiving for answer that she was Marina, and that they were in the camp of the Christians, from whom he had naught to fear. Then, saying that he must talk no more but must again sleep, she left him, and when he slept he dreamed of one called Marina, who was beautiful, more beautiful even than Tiata.

When the young Toltec next awoke, another day had come, and his strength was so far recovered that he sat up, and felt that he might walk if he were allowed to try. As he sat gazing with eager curiosity upon those about him, Marina came again, bringing him food, of which he ate heartily, but still forbidding him to rise. Then they talked together, and he told her, unreservedly, who he was, of his father's brave death in Tenochtitlan, of his own escape from a like fate, and why he had come to Tlascala.

Marina was amazed, and yet rejoiced, at what she heard. It seemed to her that through the influence of this stranger her own cherished hope of an alliance between Tlascala and the Spaniards might be brought about. Filled with this thought the girl spoke little of herself, but told him of what had taken place since the arrival of the conquerors in the republic, of the terrible battles already fought and her fears that more were to follow. Then she begged him to think of some way by which the fighting might be ended and peace declared.

While they talked a young man entered the place, and came directly to where they were. At sight of him Marina told Huetzin that it was he who had saved him from death and brought him to this place. Thereupon the young Toltec seized the other's hand and kissed it, and said many grateful things that were not understood. Then Marina, speaking in Spanish, of which by this time she had acquired a fair command, told Sandoval the story of Huetzin's escape from the altars of Tenochtitlan in so vivid a manner that, when she finished, the listener crossed himself and uttered a pious ejaculation of amazement.

Nor was he less amazed when Huetzin excitedly sprang to his feet and asked if he too were a Toltec? If not, how came he to know and use the holy sign of the God of the Four Winds?

When the purport of this question was explained to Sandoval, he answered that he most certainly was not a Toltec, but was a Spaniard, and that the sign, just made by him was that of the cross, the sacred symbol of the Christian religion. Then, in turn, he bade Marina ask Huetzin whether he were a Christian, and, if not, how it came that he had made use of that same sign upon the occasion of their first meeting?

Without hesitation the other answered that while he knew not the meaning of the term Christian, he had made the sign of the cross, which was also the symbol of the god of his fathers, when he thought himself dying. He added that his warrior father had made the same sign as his last conscious act, and that, since it represented the religion of the white conquerors, both they and he must worship the same gods.

The translation of these words aroused the deepest interest in the mind of Sandoval, who recalled the ancient stone crosses that the Spaniards had seen and marvelled at in the land of the Mayas. After some reflection he bade Marina ask if the gods worshipped by Huetzin were not also those of the Aztecs? The young man replied, indignantly, that they were not, adding that the gods of his Toltec fathers abhorred the bloody rites and human sacrifices of the Aztec priesthood, and demanded only offerings of fruits, flowers, and on great occasions the blood of beasts. He also explained that as his father's life had been devoted to the overthrow of the cruel Aztec gods, so should his own be devoted.

When this was understood by Sandoval, his eyes sparkled with gladness, and, grasping Huetzin's hand, he exclaimed: "Now I know for what great purpose I was moved to save thy life! Henceforth shall we be as brothers! Thy quarrel shall be mine, and mine thine! When thou art recovered thy full strength I will arm thee as becomes a Christian, and teach thee to fight as a Christian. In token of this thou shalt hereafter be called 'Juan,' which was the name of my own brother, now dwelling with the saints in glory."