[[16]] Mark ix. 43 ff.; cf. Matt. v. 29. ff.
[[17]] Quoted by C. G. Montefiore in the Prolegomena to Acts, pp. 71 f.
[[18]] See Mark ii. 27. For the meaning of Son of Man in this passage see p. 60.
[[19]] Neither reason nor conscience is infallible: the tribunal of history condemns many actions which were undoubtedly dictated by conscience. Nevertheless we have no better guides in action, and both reason and conscience have the peculiarity that the more they are used the better do they become, and conversely that if they be neglected they cease to be available in time of need. Men who habitually use their powers in order to circumvent either conscience or reason in the end find they are unable to use them at all. The distinction between right and wrong disappears when conscience dies, and that between fact and fiction when reason is neglected. The one is the danger which besets clever politicians, the other the nemesis which waits on popular preachers.
[[20]] The situation becomes pathetically impossible when men's theological conscience is shocked by the suggestion that Jesus was wrong, and their political conscience by the claim that he should be obeyed.