It is uncertain which type of construction is the older—the talus house or the open pueblo on the canyon floor. But one thing is evident—a building of the size of Tyuonyi, previously described, was worked on and occupied by scores of families. In troubled times, this massive structure would have served better for mutual defense than scattered or smaller houses.
The rock of which the Bandelier masonry walls were made is not an easy material to build with. Unlike sandstone or even limestone, it refuses to fracture into clean straight lines or right angles. To employ it as building stone, the Indians had to find small miscellaneous blocks and chip these odd pieces into some semblance of usable shape. This chipping or pecking was done with hammerstones and axes of harder lava. The work required to fashion the walls of Tyuonyi, crude though they are, must have been prodigious.
CLOTHING.
The third basic requirement of the Frijoles newcomer was clothing, particularly warm clothing to combat the winter. Traveling into this area in the warm months, presumably, he may or may not have been able to bring along a full cold-weather wardrobe. If he did not, the materials to contrive warm clothes were available here for the taking. Ingenuity and work would have produced the necessary garments.
The obvious coverings were skins and hides of the game animals which the hunters collected. A bear skin was a most desirable cold-weather protection—but there were certainly never enough bear in this part of the country to take care of all the Indian needs. Other long-haired animals, such as wolf, coyote, fox, and bobcat, no doubt played a minor part in the clothing schemes of the local people. But the real mainstay of fur-robe manufacture, of which there is fragmentary evidence in many ruins, was the lowly rabbit.
Frijoles Canyon and the Jemez Mountains.
Rabbit skins apparently were not used in one piece, but rather were cut into long strips about one-quarter inch wide. These strips were then spirally wound about a core of yucca-fiber rope, the resulting fur cable being woven by loose twining into a pliant and comfortable blanket. The same technique was used with turkey feathers to produce an equally warm and much lighter-weight garment. The Bandelier people for many years domesticated the wild turkey in order to have an abundant supply of feathers, both for utilitarian and ceremonial garments.
Summer clothing was most conspicuous by its near absence. Since about A. D. 700, however, the Pueblo world had known cotton and had developed considerable skill in weaving it, so that the Frijoles dweller of the 1300’s was able to produce such fabric as he required from cotton, which could be obtained by trade with low-country people only 50 miles down the Rio Grande. Weaving techniques have apparently been passed down to the modern Pueblo people from their prehistoric ancestors. Present-day Pueblo men, particularly in the Hopi towns of Arizona, produce cotton blankets, belts, and ceremonial clothing of a very high standard, on looms of the ancient type.
