TSANKAWI.
The Otowi house-group occupies a site atop a low ridge walled in by the cliffsides of steep Pueblo Canyon. Its nearest neighbor, Tsankawi, is sited on a very different terrain: Tsankawi is very near to being a “sky-city” in the style of the modern Acoma in western New Mexico. Not as large as Otowi, this ruin has equal majesty by reason of its commanding position on top of a cliff-ringed island mesa overlooking a vast north-south sweep of the Rio Grande and the Sangre de Cristo Mountains beyond. The location and the ground plan suggest defense as a first consideration. Of masonry construction in a rough hollow square, Tsankawi would have presented a serious problem to enemy besiegers. On the other hand, a siege would have cut off the defenders from their water supply, far in the canyon below. There is, however, some evidence of a rain-catchment basin close outside the eastern walls, and excavation may in future confirm the existence of an ingenious water-storage system.
The most memorable sight at Tsankawi lies along the trail that climbs from the end of the access road to the mesa-top. Here for 100 yards the path, crossing a bald slope of soft gray tuff, is worn down for almost 18 inches by the climbing and descending feet of thousands of Indian passersby. Granted that the rock is extremely porous and soft, it is nonetheless almost beyond the scope of imagination to conceive the vast traffic required to so entrench the path. Today, when you climb this trail, you cannot but visualize a procession of Indian farmers over several generations traveling to and from their fields, their sandaled feet scuffing each year a fractional inch deeper into the calendar of the rock.
Origins of the People
The great number of Indian ruins in the Bandelier vicinity, some of which have been described, give evidence of the presence and labor of thousands of prehistoric people. Who were these people? Whence did they come, and where have they gone? A myriad of questions is inspired by the far-flung ruins—and in the ruins, of course, are the answers to these questions, answers which have been gradually unearthed by scientists over the past 75 years. Beginning with Adolph Bandelier, the Swiss-American ethnologist for whom the monument is named, a succession of scientists has brought to light many facts once buried beneath the rubble of the ruins.
WORK OF THE ARCHEOLOGISTS.
Before entering upon a description of the life and times of the early Bandelier dwellers, it may be well to discuss briefly the efforts of the archeologists and others who have built up the picture of this long-lost culture. The work of the archeologist is essentially historical detective work—in his digging and searching he must find, assemble, and interpret clues. Some of these clues will be tangible, like pottery fragments. Other clues will be intangible—the very absence of pottery fragments in an ancient dwelling tells a story. The correct evaluation and interpretation of multitudinous clues by many experts over two generations have at last given us a very considerable knowledge of Southwestern prehistory—and the knowledge is being added to daily. H. M. Wormington, in Prehistoric Indians of the Southwest, wrote “... the development of archaeology in the Southwest may be compared to the putting together of a great jig-saw puzzle. First came a period of general examination of the pieces, then a concentration on the larger and more highly colored pieces, and finally a carefully planned approach to the puzzle as a whole with serious attempts to fill in specific blank areas.”
THE BASKETMAKERS AND THE DEVELOPMENTAL PUEBLO PERIOD.
As a result of such concerted study and deduction, there exists today a fairly solid understanding of the general course of human events in the Southwest for the past 2,000 years. Many details are still missing, and some will always be, but the general outline of Indian life and customs is established back to the early centuries of the Christian era; beyond that, the picture becomes hazy. Those earlier years were seemingly times of a seminomadic, hunting-gathering existence for the early Southwesterners; only from about 3,000 years ago is there clear evidence of the advent of intensive farming and a settled life.
As soon as agriculture became their primary sustenance, the people began to live more or less permanently in one place. From certain early cave-shelters are derived the clues which begin to formulate the story of the days before history. Human burials have been found in the earth floors of shallow caves scattered through the San Juan river drainage; and in these same caves are found storage chambers prepared to protect the foodstuffs, principally corn. Their outstanding handicraft was basketry, as far as remaining evidence shows. Because of the great numbers of skilfully worked baskets found in their homesites, archeologists have named these people Basketmakers. It is now quite certain that the Indians who came much later to live in the Bandelier vicinity can claim as ancestors the Basketmaker people of the area to the west.