[70] L’Horticulture dans les cinq Parties du Monde. Paris, 1895.

CHAPTER IV.
THE POSSIBILITIES OF AGRICULTURE—(continued).

The doctrine of Malthus—Progress in wheat-growing—East Flanders—Channel Islands—Potato crops, past and present—Irrigation—Major Hallet’s experiments—Planted wheat.

Few books have exercised so pernicious an influence upon the general development of economic thought as Malthus’s Essay on the Principle of Population exercised for three consecutive generations. It appeared at the right time, like all books which have had any influence at all, and it summed up ideas already current in the minds of the wealth-possessing minority. It was precisely when the ideas of equality and liberty, awakened by the French and American revolutions, were still permeating the minds of the poor, while the richer classes had become tired of their amateur excursions into the same domains, that Malthus came to assert, in reply to Godwin, that no equality is possible; that the poverty of the many is not due to institutions, but is a natural law. Population, he wrote, grows too rapidly and the new-comers find no room at the feast of nature; and that law cannot be altered by any change of institutions. He thus gave to the rich a kind of scientific argument against the ideas of equality; and we know that though all dominion is based upon force, force itself begins to totter as soon as it is no longer supported by a firm belief in its own rightfulness. As to the poorer classes—who always feel the influence of ideas circulating at a given time amid the wealthier classes—it deprived them of the very hope of improvement; it made them sceptical as to the promises of the social reformers; and to this day the most advanced reformers entertain doubts as to the possibility of satisfying the needs of all, in case there should be a claim for their satisfaction, and a temporary welfare of the labourers resulted in a sudden increase of population.

Science, down to the present day, remains permeated with Malthus’s teachings. Political economy continues to base its reasoning upon a tacit admission of the impossibility of rapidly increasing the productive powers of a nation, and of thus giving satisfaction to all wants. This postulate stands, undiscussed, in the background of whatever political economy, classical or socialist, has to say about exchange-value, wages, sale of labour force, rent, exchange, and consumption. Political economy never rises above the hypothesis of a limited and insufficient supply of the necessaries of life; it takes it for granted. And all theories connected with political economy retain the same erroneous principle. Nearly all socialists, too, admit the postulate. Nay, even in biology (so deeply interwoven now with sociology) we have recently seen the theory of variability of species borrowing a quite unexpected support from its having been connected by Darwin and Wallace with Malthus’s fundamental idea, that the natural resources must inevitably fail to supply the means of existence for the rapidly multiplying animals and plants. In short, we may say that the theory of Malthus, by shaping into a pseudo-scientific form the secret desires of the wealth-possessing classes, became the foundation of a whole system of practical philosophy, which permeates the minds of both the educated and uneducated, and reacts (as practical philosophy always does) upon the theoretical philosophy of our century.

True, the formidable growth of the productive powers of man in the industrial field, since he tamed steam and electricity, has somewhat shaken Malthus’s doctrine. Industrial wealth has grown at a rate which no possible increase of population could attain, and it can grow with still greater speed. But agriculture is still considered a stronghold of the Malthusian pseudo-philosophy. The recent achievements of agriculture and horticulture are not sufficiently well known; and while our gardeners defy climate and latitude, acclimatise sub-tropical plants, raise several crops a year instead of one, and themselves make the soil they want for each special culture, the economists nevertheless continue saying that the surface of the soil is limited, and still more its productive powers; they still maintain that a population which should double each thirty years would soon be confronted by a lack of the necessaries of life!


A few data to illustrate what can be obtained from the soil were given in the preceding chapter. But the deeper one goes into the subject, the more new and striking data does he discover, and the more Malthus’s fears appear groundless.

To begin with an instance taken from culture in the open field—namely, that of wheat—we come upon the following interesting fact. While we are so often told that wheat-growing does not pay, and England consequently reduces from year to year the area of its wheat fields, the French peasants steadily increase the area under wheat, and the greatest increase is due to those peasant families which themselves cultivate the land they own. In the course of the nineteenth century they have nearly doubled the area under wheat, as well as the returns from each acre, so as to increase almost fourfold the amount of wheat grown in France.[71]

At the same time the population has only increased by 41 per cent., so that the ratio of increase of the wheat crop has been six times greater than the ratio of increase of population, although agriculture has been hampered all the time by a series of serious obstacles—taxation, military service, poverty of the peasantry, and even, up to 1884, a severe prohibition of all sorts of association among the peasants.[72] It must also be remarked that during the same hundred years, and even within the last fifty years, market-gardening, fruit-culture and culture for industrial purposes have immensely developed in France; so that there would be no exaggeration in saying that the French obtain now from their soil at least six or seven times more than they obtained a hundred years ago. The “means of existence” drawn from the soil have thus grown about fifteen times quicker than the population.