It is not infrequent in literature to find the wisest and most poignant utterances thus laid in the mouths of poor men clad in motley. Some of the most daring things in Shakespeare, the newest heresies of the Renaissance, are voiced by irresponsibles. Of all dramatic figures, that of the fool is most suited to the expression of concentrated feeling. There is an arresting question in a play of recent years, which runs something like this: "Do you think that the things people make fools of themselves about are any less real and true than the things they behave sensibly about?"
Most of us have at some time or another felt that uncomfortable, almost indecently denuding question which comes to us at rare moments from the stage where some great drama is being played: What is higher, what is more real: this, or the life we live? In that sudden flash, the matters of today's and tomorrow's reality in our minds appear as vulgar trifles, things of which we are ashamed. The feeling lasts but a moment; for a moment we have been something higher than ourselves, in the mere desire so to be. Then we fall back to ourselves once more, to the lower levels upon which alone we can exist. And yet it is by such potentials that we judge the highest art; by its power to give us, if only for a moment, something of that which the divinity of our aspiring minds finds wanting in the confines of reality.
The richness of this quality is one of the most endearing things in Hamsun's characters. Their sensitiveness is a thing we have been trained, for self-defence, to repress. It is well for us, no doubt, that this is so. But we are grateful for their showing that such things are, as we are grateful for Kensington Gardens who cannot live where trees are everywhere. The figures Hamsun sets before us as confessedly unsuited to the realities of life, his vagabonds, his failures, his fools, have power at times to make us question whether our world of comfort, luxury, success, is what we thought; if it were not well lost in exchange for the power to feel as they.
It has been said that life is a comedy to those who think, a tragedy to those who feel. Humanly speaking, it is one of the greatest merits of Hamsun's work that he shows otherwise. His attitude towards life is throughout one of feeling, yet he makes of life no tragedy, but a beautiful story.
"I will be young until I die," says Kareno in Aftenröde. The words are not so much a challenge to fate as a denial of fact; he is not fighting, only refusing to acknowledge the power that is already hard upon him.
Kareno is an intellectual character. He is a philosopher, a man whose perceptions and activity lie predominantly in the sphere of thought, not of feeling. His attempt to carry the fire of youth beyond the grave of youth ends in disaster; an unnecessary débâcle due to his gratuitously attempting the impossible.
Hamsun's poet-personality, the spirit we have seen striving for expression through the figures of Nagel, Glahn, Johannes, and the rest, is a creature of feeling. And here the development proceeds on altogether different lines. The emotion which fails to find adequate outlet, even in such works as Sult, Mysterier, Victoria, and Pan, might well seem more of a peril than the quixotic stubbornness of Kareno's philosophy. Such a flood, in its tempestuous unrest, might seem to threaten destruction, or at best the vain dispersal of its own power into chaos. But by some rare guidance it is led, after the storm of Munken Vendt, into channels of beneficent fertility.
In 1904, after an interval of short stories, letters of travel, and poems, came the story entitled Svoermere. The word means "Moths." It also stands for something else; something for which we English, as a sensible people, have no word. Something pleasantly futile, deliciously unprofitable—foolish lovers, hovering like moths about a lamp.
But there is more than this that is untranslatable in the title. As a title it suggests an attitude of gentleness, tenderness, sympathy, toward whomsoever it describes. It is a new note in Hamsun; the opening of a new motif.
The main thread of the story bears a certain similarity to that of Mysterier, Vicioria, and Pan, being a love affair of mazy windings, a tangled skein of loves-me-loves-me-not. But it is pure comedy throughout. Rolandsen, the telegraph operator in love with Elsie Mack, is no poet; he has not even any pretensions to education or social standing. He is a cheerful, riotous "blade," who sports with the girls of the village, gets drunk at times, and serenades the parson's wife at night with his guitar. Svoermere is the slightest of little stories in itself, but full of delightful vagaries and the most winning humour.