CHAPTER V
THE KISS OF RESPECT
Margaret of Scotland, who was betrothed to Charles the Seventh’s son, the Dauphin Louis (afterwards Louis XI.), one day walked through a hall where Alain Chartier was sitting asleep in a chair. On perceiving the sleeping poet, she went up to him and kissed him on the lips. Many of her suite were astonished at this, “for nature had, so far as Chartier was concerned, suffered a beautiful and rich mind to take up its abode in an ugly body.” The princess replied that they were not to marvel at what she had done, for it was not the man she had kissed, but the mouth from which so many golden words had proceeded. Margaret’s kiss was therefore an expression of the respect she had for the poet, and the admiration and regard inspired by his poetical genius. A little further back in the Middle Ages we meet with another striking instance of a kiss as expressive of veneration; but this kiss is of a more humble nature. We are told that, when the Emperor Otto I. had taken leave of his pious mother in the church attached to a monastery, the latter followed him with her eyes as long as she could, and then returned to the church and kissed the place whereon his feet had stood.
The kiss of veneration is of ancient origin; from the remotest times we find it applied to all that is holy, noble, and worshipful—to the gods, their statues, temples, and altars, as well as to kings and emperors; out of reverence, people even kissed the ground, and both sun and moon were greeted with kisses.
In the first book of Kings God says to Elijah: “Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him” (xix. 18).
In the thirty-first chapter of Job, Job extols his own piety: “If I beheld the sun when it shined, or the moon walking in brightness; and my heart hath been secretly enticed, or my mouth hath kissed my hand” (26, 27). Here, undoubtedly, allusion is made to the kissing of hands whereby the heathen were wont to salute the heavenly bodies.
When the prophet Hosea laments over the idolatry of the children of Israel, he says that they make molten images of calves and kiss them.
Even in remote classical times a similar homage was paid to the gods; people kissed the hands, knees, and feet, even the mouths, of their idols. Cicero informs us, in one of his speeches against Verres, that the lips and beard of the famous statue of Hercules at Agrigentum were worn away by the kisses of devotees.
Bayle tells us, in reference to this passage, that a physician was asked one day why it was that a bronze face could, in this manner, be worn away through being kissed, whereas, on the other hand, kisses did not leave the slightest trace on the countenance of the most fashionable courtesan. His answer was that the reason, he supposed, was that statues were kissed for centuries, but that the woman in question was only kissed for a very few years, viz., so long as her beauty lasted. This explanation was, however, considered unsatisfactory, and the physician’s attention was called to the fact that soft flesh must be far sooner worn away than hard bronze; besides, lover’s kisses being considerably more violent than those of mere respect. The physician then urged another reason, viz., that which kisses wear away from bronze lips is lost for ever, but that which is worn away from living lips is immediately replaced by renewal of tissue in the body.
The kiss of veneration came to play a very important part in Christian society. St Luke the Evangelist tells us that when Christ sat at meat in the Pharisee’s house there came a woman who had been a great sinner, bringing with her a vase of ointment. “And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment” (vii. 38). When the Pharisee wondered at His having allowed such a woman to touch Him, He rebuked him by the parable of the two debtors, and added, “Thou gavest me no kiss, but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint, but this woman hath anointed my feet with ointment.”