He was a self-educated, self-made man, who had started as shop-boy and risen to be proprietor. He had always been interested in politics, and in their study had found the relaxation that others sought in art, music, literature, or less intellectual pursuits. He was proud of his liking for politics, counting it for much righteousness that he should be able to find such joy in what he considered so useful and important a matter. In fact, he had a habit of saying, "Seek ye first the Kingdom of God, and his righteousness; and all these things shall be added unto you," with the comfortable reflection that such temporal prosperity as had been added to him was probably a reward for his abstention from all frivolous pleasures. He had no particular desire to rise in the world, himself. When he married, comparatively late in life, it was a woman of his own class, a comely, sensible, "comfortable" woman, who would order his house well, and see to it that there was "no waste."
She did all this; but she did infinitely more. She gave him a son, and in that son all his hopes and dreams, his secret humilities and unconscious vanities, his political devotions and antipathies were all brought together and focussed in one great determination that this son of his should have all that he had been denied; that in this son every one of his own inarticulate aspirations should find a voice.
He was a Congregationalist and a prominent member of this sect, the chief dissenting body in Marlehouse. He read little poetry and no fiction, but he was widely read in and thoroughly conversant with all the political events and controversies of both his own generation and of the one before it. A political meeting was to him what a public-house is to the habitual drunkard; he could not pass it. He never spoke in public himself, but he longed to do so with a longing that was intense as it was hopeless. He knew his limitations, and was quite conscious that his English was not that of the platform.
Little Eloquent could never remember when he first began to hear the names that were afterwards to be the most familiar household words to him. Two names, two personalities ever stood out in memory as an integral part of his child-life—those of William Ewart Gladstone and John Bright.
These were his father's idols.
They glowed, fixed planets in the political firmament, stable, unquenchable, a lamp to the feet of the faithful. Each shining with a steady radiance that the divergence in their views on many points could neither confuse nor obscure.
The square, dogged, fighting face of the man of peace; the serene, scholarly, aquiline features of the great Liberal leader were familiar to the little boy as the face of his own father.
That John Bright died when Eloquent was about six made no difference in his influence. There were two likenesses of him in the sitting-room, and under one of these the words were inscribed: "Be just and fear not"; and Eloquent, who was brought up to look upon justice as the first of political virtues, used to wonder wistfully whether such fearlessness could be achieved by one whose face at present showed none of those characteristics of force, strength, and pugnacity manifested in the portraits of the great commoner. But he found comfort in the reflection that "Dada," mirror of all the virtues, was yet quite mild and almost insignificant in appearance; a small, stout, dapper, very clean-looking little tradesman, with trim white whiskers, a bald head, and a round, rosy face, wherein shrewd, blue eyes twinkled cheerfully.
No, dada bore not the slightest resemblance either to Mr Gladstone or Mr Bright, and yet, Eloquent reflected, "what a man he was!" Dada was the chief factor in Eloquent's little world—law-giver, lover, and friend.
It is probable that his childhood would have been more normal and less politically precocious had his mother lived. But she died when he was four years old, a fortnight after the birth of a little sister who lived but a few hours.