Faith and Duty: Sermons on Free Texts, with Reference to the Church-Year

by L. B. Buchheimer

SEXAGESIMA SUNDAY.

Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of me.—John 5, 39.

This year marks an event of more than passing interest to the English-speaking world, viz., the tercentenary or 300th birthday of the translation of the Bible. It was in 1611, early in the summer, when, after seven years of the most painstaking labors, the most scholarly men of that time completed and turned over for publication their manuscripts. It was styled the King James Version or Translation, because it was with the help and patronage of that monarch of England, King James, that it was issued; and so as the Germans speak of Dr. Luther's Bible translation, the English speak of King James' Version.

It is this translation of God's Word that lies before us, for though in the past three centuries there have been more than a score of worthy revisions, none has dislodged this from its place of supremacy, and so it is fitting that grateful mention should be made of the glorious work, the blessings of which continue to flow out to us whenever we open the holy pages.

It must be remembered that the Bible, prior to these translations, was a sealed book. One seal was the tyrannical policy of the Church of Rome, that forbade the people to read it for themselves. Chained to the altar of some cathedral or to the wall of some library, like that which Luther discovered in the University at Erfurt, it was securely clasped and locked. The only persons who had anything to do with it were the monks, who in their dark and obscure cells would spend their days mechanically copying the sacred parchments. It was in this respect, indeed, a sealed book. Another seal were the languages in which it was written, so that, even if the people had possessed a copy, they would for that reason have been unable to read it; Hebrew, Greek, and Latin were things they could not understand and read. And to this might be added another seal, viz., that the Church of Rome had well seen to it that the majority of the people could not read at all. Ignorance among the masses was profound.

Now, thank God, no such seals exist. There is no prohibition of Bible reading in this land. There are to-day more Bibles than ever; it is the very best seller of all books, and no one dares forbid us to read God's Word as freely as we please. We also have the Scriptures in our own tongue, and never has there been a time in the world's history when people were as universally able to read. And yet, glorious as this all is, is it not true that the Bible is a book that is shut and sealed? Which is that seal? That seal, my dear hearers, is one of the people's own making, one that they themselves place upon it,—it is a lack of genuine study of it. They do not go and search the Scriptures that they may learn the wonderful things it has to teach them. If, then, I shall succeed in a measure to break that seal, and to stimulate you to Bible study, I shall consider that God has blessed the humble effort of His servant.

We shall regard this morning: I. Why you should read your Bibles. II. How you should read them.

Why you should read them. Because God says so. "Search the Scriptures," is His plain and authoritative command. We are well enough acquainted with the arguments of Rome that would tell us it is a great mistake to let every layman read the Bible. See what confusion it has caused. Whence came all these hundred and one different sects, these endless conflicting opinions, this skepticism among you Protestants? Is it not because you permit every one, without distinction and discrimination, to read the Bible? To which we answer: By no means. That is not the fault of the Bible. That some have wrested the Scripture to their own harm, misused it, does not do away with its proper use. God has beautifully made this world, and it is full of His blessing; that some, in selfishness and sinfulness, abuse it, is not His fault nor that of His gifts. He has given man His only-begotten Son for their salvation; the fact that hundred thousands do not accept and believe in Him is not God's fault, nor His Son's, nor His Gospel's, nor His Church's fault. Just as destitute of all sound reason it is to place the abuses which some have made with the Bible to the Bible itself.

No, clearly, distinctly, positively rings out God's command: "Search the Scriptures." He bids us do it. He points to each and every one of us, as if to say, "Thou do it." Does it not lie in the very nature of the Book? For whom did He cause it to be written? For the clergy, that the ministers might have some texts to preach on? No more so than He gave the Ten Commandments only to the clergy. They are the universal possession, they are for all the laity as well as the clergy. And to whom, as you examine the Inspired Volume, are most of its contents directed? There are the fourteen letters, or epistles, of St. Paul. A few of them, like those to Timothy and Titus, are addressed to a clergyman, but the greater majority are addressed to the congregations at Rome, at Ephesus, at Philippi, at Thessalonica, and so forth, to the members accordingly. Moreover, the direction in many places is, that the hearers should examine what the preachers say, lest they preach something contrary to the Scriptures. How could the hearers do this if they were prohibited from reading the Bible? Away, then, with this opinion that is gaining ground, that the Bible is a professional clergyman's text-book, and let the personal application strike home in your own case, Thou shalt search the Scriptures.

And one other reason does God furnish us in the text why we should read it. He says, "For in them ye think ye have eternal life; and they are they which testify of me." Those are deep, wonderful words; they tell what Bible reading benefits, brings us, viz., eternal life. That this present life is not all there is to life, that there is a life besides and after this, that all men in all ages and in all countries have conjectured; that life is dependent upon a right relation to God, this, too, an inward monitor, called conscience, however unwelcome may be its voice, tells every one with greater or less distinctness; but how man is to get into right relations with his God, to that problem one book, the Bible, and it alone, holds the key. What is that key? The text says it: "Search the Scriptures; for in them ye think we have eternal life, and they are they which testify of me." "Me," is the speaker, Jesus Christ, and doing what the text directs, we find that everywhere does it link "life" with Christ. "I," says Jesus, "am the Way, and the Truth, and the Life." "I am the Resurrection and the Life." "I am come that ye might have life." The writings of the Apostles are full of the same thought: "In Him was life." "He that hath the Son hath life." "He that believeth not the Son shall not see life." "This is life eternal to know Thee, the only true God, and Jesus Christ, whom Thou hast sent."